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Jacob 4:5  
 5 Behold, they believed in Christ and aworshiped the Father in his name, and also we worship the Father in his bname. And for this intent we ckeep the dlaw of Moses, it epointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a fsimilitude of God and his gOnly Begotten Son.

Footnotes   ?  

  8  Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.

  26  And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

  16  And now behold, Moses did not only testify of these things, but also all the holy prophets, from his days even to the days of Abraham.

  24  And, notwithstanding we believe in Christ, we akeep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled.

  7  And ye have led away much of this people that they pervert the right way of God, and akeep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is blasphemy; for no man knoweth of such things; for he cannot tell of things to come. And after this manner did Sherem contend against me.

  30  Therefore there was a law given them, yea, a law of performances and of ordinances, a law which they were to cobserve strictly from day to day, to keep them in remembrance of God and their duty towards him.

  11  Wherefore, the prophets, and the priests, and the teachers, did labor diligently, exhorting with all long-suffering the people to diligence; teaching the claw of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he already was. And after this manner did they teach them.

  15  Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. But notwithstanding the alaw of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them.

  24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

  19  And there were many whose faith was so exceedingly strong, even abefore Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad.

  2  And he said, Take now thy son, thine bonly son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

  16  For God so loved the world, that he gave his eonly begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

  17  By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

Incoming Footnotes   ?  

  4  Behold, my soul delighteth in proving unto my people the truth of the bcoming of Christ; for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him.

  16  Now they did not suppose that salvation came by the blaw of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come.

  4  Therefore, they must needs be chastened and tried, even as bAbraham, who was commanded to offer up his only son.

  36  Abraham was commanded to offer his son Isaac; nevertheless, it was written: Thou shalt not kill. Abraham, however, did not refuse, and it was accounted unto him for crighteousness.

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