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Romans 3
a
What
b
advantage
then
hath
the
Jew?
or
what
profit
is
there
of
c
circumcision?
2 Much
every
way:
chiefly,
because
that
unto
them
were
committed
the
a
oracles
of
God.
3 For
what
if
some
did
not
believe?
shall
their
a
unbelief
make
the
faith
of
God
without
effect?
4
a
God
forbid:
yea,
let
God
be
true,
but
every
man
a
b
liar;
as
it
is
written,
That
thou
mightest
be
c
justified
in
thy
sayings,
and
mightest
overcome
when
thou
art
judged.
5
a
But
if
our
unrighteousness
b
commend
the
righteousness
of
God,
what
shall
we
say?
Is
God
c
unrighteous
who
taketh
vengeance?
(I
speak
as
a
man)
6
a
God
forbid:
for
then
how
shall
God
b
judge
the
world?
7 For
if
the
truth
of
God
hath
more
abounded
a
through
my
lie
unto
his
glory;
why
yet
am
I
also
judged
as
a
sinner?
8 And
not
rather,
(as
we
be
slanderously
reported,
and
as
some
affirm
that
we
say,)
Let
us
do
evil,
that
good
may
come?
whose
a
damnation
is
just.
9 What
then?
are
we
better
than
they?
No,
in
no
wise:
for
we
have
before
proved
both
Jews
and
Gentiles,
that
they
are
all
under
sin;
10 As
it
is
written,
There
is
a
none
b
righteous,
no,
not
one:
11 There
is
none
that
understandeth,
there
is
none
that
seeketh
after
God.
12 They
are
all
gone
out
of
the
a
way,
they
are
together
become
b
unprofitable;
there
is
none
that
doeth
c
good,
no,
not
one.
13 Their
a
throat
is
an
open
sepulchre;
with
their
tongues
they
have
used
deceit;
the
b
poison
of
asps
is
under
their
lips:
14 Whose
mouth
is
full
of
cursing
and
a
bitterness:
15 Their
feet
are
swift
to
a
shed
blood:
16 Destruction
and
a
misery
are
in
their
ways:
17 And
the
way
of
a
peace
have
they
not
known:
18 There
is
no
a
fear
of
God
before
their
eyes.
19 Now
we
know
that
what
things
soever
the
law
saith,
it
saith
to
them
who
are
under
the
law:
that
every
a
mouth
may
be
stopped,
and
all
the
world
may
become
b
guilty
before
God.
20 Therefore
by
the
a
deeds
of
the
b
law
there
shall
no
flesh
be
c
justified
in
his
sight:
for
d
by
the
law
is
the
knowledge
of
sin.
21 But
now
the
a
righteousness
of
God
b
without
the
law
is
manifested,
being
witnessed
by
the
law
and
the
prophets;
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