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Romans 3

aWhat badvantage then hath the Jew? or what profit is there of ccircumcision?
 2 Much every way: chiefly, because that unto them were committed the aoracles of God.
 3 For what if some did not believe? shall their aunbelief make the faith of God without effect?
 4 aGod forbid: yea, let God be true, but every man a bliar; as it is written, That thou mightest be cjustified in thy sayings, and mightest overcome when thou art judged.
 5 aBut if our unrighteousness bcommend the righteousness of God, what shall we say? Is God cunrighteous who taketh vengeance? (I speak as a man)
 6 aGod forbid: for then how shall God bjudge the world?
 7 For if the truth of God hath more abounded athrough my lie unto his glory; why yet am I also judged as a sinner?
 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose adamnation is just.
 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
 10 As it is written, There is anone brighteous, no, not one:
 11 There is none that understandeth, there is none that seeketh after God.
 12 They are all gone out of the away, they are together become bunprofitable; there is none that doeth cgood, no, not one.
 13 Their athroat is an open sepulchre; with their tongues they have used deceit; the bpoison of asps is under their lips:
 14 Whose mouth is full of cursing and abitterness:
 15 Their feet are swift to ashed blood:
 16 Destruction and amisery are in their ways:
 17 And the way of apeace have they not known:
 18 There is no afear of God before their eyes.
 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every amouth may be stopped, and all the world may become bguilty before God.
 20 Therefore by the adeeds of the blaw there shall no flesh be cjustified in his sight: for dby the law is the knowledge of sin.
 21 But now the arighteousness of God bwithout the law is manifested, being witnessed by the law and the prophets;
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