Emphasis Scriptures

The word 'just' occurs 186 times in the standard works.

30 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'just' in the standard works and contain 16.1% of all occurances. Assuming 30 seconds per verse, it would take about 9 minutes to read the entire list.

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Lev. 19:36 (4 in 1 verse)

Ezek. 45:10 (3 in 1 verse)


Mosiah 29:12-13 (3 in 2 verses)

 29:12 Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.

 29:13 Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people-- I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.




Deut. 25:15 (2 in 1 verse)

Isa. 26:7 (2 in 1 verse)

Mosiah 2:4 (2 in 1 verse)

Alma 12:15 (2 in 1 verse)

Alma 41:13 (2 in 1 verse)

D&C 128:4 (2 in 1 verse)

Prov. 10:6-7 (2 in 2 verses)

D&C 20:30-31 (2 in 2 verses)

D&C 42:72-73 (2 in 2 verses)

D&C 129:6-7 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 59 61 120
NT 35 58 93
BM 57 85 142
1 Ne. 1 5 6
2 Ne. 5 10 15
Jacob 0 5 5
Enos 1 0 1
Omni 2 0 2
Mosiah 18 7 25
Alma 24 39 63
Hel. 0 6 6
3 Ne. 4 8 12
4 Ne. 0 1 1
Morm. 1 2 3
Ether 0 2 2
Moro. 1 0 1
DC 29 43 72
PGP 6 5 11
TOTAL 186 252 438

Mosiah 2:4
And also that they might give thanks to the Lord their God, who had brought them out of the land of Jerusalem, and who had delivered them out of the hands of their enemies, and had appointed just men to be their teachers, and also a just man to be their king, who had established peace in the land of Zarahemla, and who had taught them to keep the commandments of God, that they might rejoice and be filled with love towards God and all men.

Mosiah 2:28
I say unto you that I have caused that ye should assemble yourselves together that I might rid my garments of your blood, at this period of time when I am about to go down to my grave, that I might go down in peace, and my immortal spirit may join the choirs above in singing the praises of a just God.

Mosiah 2:35
And also, all that has been spoken by our fathers until now. And behold, also, they spake that which was commanded them of the Lord; therefore, they are just and true.

Mosiah 2:38
Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever.

Mosiah 3:18
For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.

Mosiah 3:26
Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them than it could deny that Adam should fall because of his partaking of the forbidden fruit; therefore, mercy could have claim on them no more forever.

Mosiah 4:12
And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.

Mosiah 4:17
Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just--

Mosiah 4:22
And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding your substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done.

Mosiah 4:25
And now, if ye say this in your hearts ye remain guiltless, otherwise ye are condemned; and your condemnation is just for ye covet that which ye have not received.

Mosiah 5:15
Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen.

Mosiah 14:11
He shall see the travail of his soul, and shall be satisfied; by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Mosiah 15:9
Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.

Mosiah 15:27
Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.

Mosiah 16:1
And now, it came to pass that after Abinadi had spoken these words he stretched forth his hand and said: The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just.

Mosiah 19:17
And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man.

Mosiah 23:8
Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.

Mosiah 23:17
And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecrated all their priests and all their teachers; and none were consecrated except they were just men.

Mosiah 27:31
Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.

Mosiah 29:12
Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.

Mosiah 29:13
Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people-- I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.

Mosiah 29:16
Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.