Emphasis Scriptures

The word 'ai' occurs 36 times in the standard works.

36 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'ai' in the standard works and contain 100% of all occurances. Assuming 30 seconds per verse, it would take about 17 minutes to read the entire list.

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Josh. 8:9-18 (10 in 10 verses)

Josh. 8:20-26 (7 in 7 verses)

Josh. 8:23-29 (7 in 7 verses)

Josh. 7:2-5 (5 in 4 verses)

Josh. 8:1-3 (4 in 3 verses)

Josh. 10:1-2 (3 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 36 10260 10296
Gen. 0 790 790
Ex. 0 456 456
Lev. 0 109 109
Num. 0 351 351
Deut. 0 276 276
Josh. 33 266 299
Judg. 0 483 483
Ruth 0 68 68
1 Sam. 0 606 606
2 Sam. 0 490 490
1 Kgs. 0 462 462
2 Kgs. 0 488 488
1 Chr. 0 346 346
2 Chr. 0 398 398
Ezra 1 124 125
Neh. 1 246 247
Esth. 0 168 168
Job 0 273 273
Ps. 0 620 620
Prov. 0 131 131
Eccl. 0 54 54
Song. 0 37 37
Isa. 0 571 571
Jer. 1 947 948
Lam. 0 54 54
Ezek. 0 655 655
Dan. 0 177 177
Hosea 0 92 92
Joel 0 22 22
Amos 0 106 106
Obad. 0 15 15
Jonah 0 31 31
Micah 0 47 47
Nahum 0 18 18
Hab. 0 22 22
Zeph. 0 25 25
Hag. 0 39 39
Zech. 0 152 152
Mal. 0 45 45
NT 0 3316 3316
BM 0 3675 3675
DC 0 1566 1566
PGP 0 389 389
TOTAL 36 19206 19242

Eccl. 1:2
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

Eccl. 1:6
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

Eccl. 1:7
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

Eccl. 1:10
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

Eccl. 1:13
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

Eccl. 1:15
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Eccl. 2:1
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

Eccl. 2:2
I said of laughter, It is mad: and of mirth, What doeth it?

Eccl. 2:3
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

Eccl. 2:7
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

Eccl. 2:9
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

Eccl. 2:15
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

Eccl. 2:20
Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

Eccl. 2:23
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

Eccl. 2:26
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Eccl. 3:5
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

Eccl. 3:10
I have seen the travail, which God hath given to the sons of men to be exercised in it.

Eccl. 3:17
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

Eccl. 3:18
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

Eccl. 3:20
All go unto one place; all are of the dust, and all turn to dust again.

Eccl. 4:2
Wherefore I praised the dead which are already dead more than the living which are yet alive.

Eccl. 4:4
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

Eccl. 4:6
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Eccl. 4:8
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Eccl. 4:11
Again, if two lie together, then they have heat: but how can one be warm alone?

Eccl. 4:12
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

Eccl. 5:14
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

Eccl. 6:12
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Eccl. 7:13
Consider the work of God: for who can make that straight, which he hath made crooked?

Eccl. 7:14
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

Eccl. 7:23
All this have I proved by wisdom: I said, I will be wise; but it was far from me.

Eccl. 7:27
Behold, this have I found, saith the preacher, counting one by one, to find out the account:

Eccl. 8:8
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

Eccl. 8:11
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Eccl. 8:14
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

Eccl. 9:14
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

Eccl. 9:16
Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Eccl. 10:3
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

Eccl. 10:4
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

Eccl. 10:20
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

Eccl. 11:3
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

Eccl. 12:2
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

Eccl. 12:5
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

Eccl. 12:6
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

Eccl. 12:8
Vanity of vanities, saith the preacher; all is vanity.

Eccl. 12:11
The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.