Emphasis Scriptures

The word 'no' occurs 2074 times in the standard works.

652 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'no' in the standard works and contain 31.4% of all occurances. Assuming 30 seconds per verse, it would take about 265 minutes to read the entire list.

To learn more about emphasis scriptures click here.

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2 Ne. 2:5-23 (21 in 19 verses)

Mosiah 16:5-9 (7 in 5 verses)

Rev. 18:21-23 (6 in 3 verses)

2 Ne. 9:25 (5 in 1 verse)

Alma 30:9-13 (5 in 5 verses)

Alma 34:35-39 (5 in 5 verses)

Alma 42:17-21 (5 in 5 verses)

Rom. 11:6 (4 in 1 verse)

2 Ne. 11:7 (4 in 1 verse)

D&C 88:37 (4 in 1 verse)

Num. 27:8-11 (4 in 4 verses)

1 Kgs. 18:23-26 (4 in 4 verses)

Job 7:7-10 (4 in 4 verses)

Jer. 14:3-6 (4 in 4 verses)

Ezek. 30:13-16 (4 in 4 verses)

Mark 6:5-8 (4 in 4 verses)

Rom. 3:9-12 (4 in 4 verses)

2 Cor. 7:2-5 (4 in 4 verses)

3 Ne. 4:2-5 (4 in 4 verses)

4 Ne. 1:15-18 (4 in 4 verses)

Morm. 8:7-10 (4 in 4 verses)

D&C 5:26-29 (4 in 4 verses)

D&C 5:28-31 (4 in 4 verses)

Isa. 50:2 (3 in 1 verse)

2 Ne. 28:22 (3 in 1 verse)

Isa. 59:15-16 (3 in 2 verses)

Hosea 8:7-8 (3 in 2 verses)

John 8:10-11 (3 in 2 verses)

Gal. 2:5-6 (3 in 2 verses)

Rev. 3:7-8 (3 in 2 verses)

1 Ne. 14:2-3 (3 in 2 verses)

2 Ne. 9:7-8 (3 in 2 verses)

Mosiah 3:25-26 (3 in 2 verses)

3 Ne. 29:6-7 (3 in 2 verses)

D&C 5:3-4 (3 in 2 verses)

D&C 58:20-21 (3 in 2 verses)

D&C 132:19-20 (3 in 2 verses)

D&C 132:60-61 (3 in 2 verses)

Moses 1:5-6 (3 in 2 verses)

Gen. 37:22-24 (3 in 3 verses)

Ex. 9:26-28 (3 in 3 verses)

Ps. 53:3-5 (3 in 3 verses)

Isa. 23:10-12 (3 in 3 verses)

Isa. 43:10-12 (3 in 3 verses)

Isa. 60:18-20 (3 in 3 verses)

Jer. 35:6-8 (3 in 3 verses)

Ezek. 12:23-25 (3 in 3 verses)

Matt. 22:23-25 (3 in 3 verses)

Mark 1:45-2:2 (3 in 3 verses)

Mark 4:5-7 (3 in 3 verses)

Mark 12:18-20 (3 in 3 verses)

Acts 28:4-6 (3 in 3 verses)

2 Cor. 11:14-16 (3 in 3 verses)

Titus 2:15-3:2 (3 in 3 verses)

Rev. 22:3-5 (3 in 3 verses)

Mosiah 23:13-15 (3 in 3 verses)

Alma 36:9-11 (3 in 3 verses)

Alma 40:2-4 (3 in 3 verses)

D&C 23:3-5 (3 in 3 verses)

D&C 38:20-22 (3 in 3 verses)

JS-H 1:20-22 (3 in 3 verses)

Lev. 2:11 (2 in 1 verse)

Lev. 13:26 (2 in 1 verse)

Lev. 22:13 (2 in 1 verse)

Deut. 28:68 (2 in 1 verse)

Judg. 18:7 (2 in 1 verse)

Judg. 18:28 (2 in 1 verse)

1 Sam. 28:20 (2 in 1 verse)

1 Kgs. 13:22 (2 in 1 verse)

2 Chr. 18:16 (2 in 1 verse)

Job 38:26 (2 in 1 verse)

Ps. 142:4 (2 in 1 verse)

Ps. 144:14 (2 in 1 verse)

Prov. 8:24 (2 in 1 verse)

Prov. 26:20 (2 in 1 verse)

Eccl. 4:1 (2 in 1 verse)

Eccl. 8:8 (2 in 1 verse)

Isa. 16:10 (2 in 1 verse)

Isa. 23:1 (2 in 1 verse)

Isa. 27:11 (2 in 1 verse)

Isa. 41:28 (2 in 1 verse)

Isa. 47:1 (2 in 1 verse)

Isa. 53:2 (2 in 1 verse)

Jer. 2:6 (2 in 1 verse)

Jer. 2:25 (2 in 1 verse)

Jer. 7:32 (2 in 1 verse)

Jer. 8:22 (2 in 1 verse)

Jer. 14:19 (2 in 1 verse)

Jer. 17:24 (2 in 1 verse)

Jer. 22:3 (2 in 1 verse)

Jer. 31:34 (2 in 1 verse)

Jer. 42:14 (2 in 1 verse)

Jer. 49:1 (2 in 1 verse)

Lam. 2:9 (2 in 1 verse)

Ezek. 44:25 (2 in 1 verse)

Dan. 10:8 (2 in 1 verse)

Hosea 13:4 (2 in 1 verse)

Hab. 3:17 (2 in 1 verse)

Matt. 24:36 (2 in 1 verse)

Matt. 25:42 (2 in 1 verse)

Mark 5:3 (2 in 1 verse)

Mark 13:32 (2 in 1 verse)

John 4:17 (2 in 1 verse)

Acts 4:17 (2 in 1 verse)

Acts 7:5 (2 in 1 verse)

Rom. 4:15 (2 in 1 verse)

Rom. 6:9 (2 in 1 verse)

1 Cor. 12:3 (2 in 1 verse)

1 Cor. 12:21 (2 in 1 verse)

2 Cor. 5:16 (2 in 1 verse)

1 Tim. 6:16 (2 in 1 verse)

Rev. 18:7 (2 in 1 verse)

1 Ne. 22:26 (2 in 1 verse)

2 Ne. 4:28 (2 in 1 verse)

2 Ne. 7:2 (2 in 1 verse)

2 Ne. 31:13 (2 in 1 verse)

Jacob 5:46 (2 in 1 verse)

Jacob 5:75 (2 in 1 verse)

Mosiah 5:8 (2 in 1 verse)

Mosiah 8:16 (2 in 1 verse)

Mosiah 14:2 (2 in 1 verse)

Mosiah 29:14 (2 in 1 verse)

Alma 11:45 (2 in 1 verse)

Alma 12:18 (2 in 1 verse)

Alma 15:3 (2 in 1 verse)

Alma 20:26 (2 in 1 verse)

Alma 30:17 (2 in 1 verse)

Alma 32:38 (2 in 1 verse)

Alma 36:19 (2 in 1 verse)

Hel. 12:19 (2 in 1 verse)

3 Ne. 1:15 (2 in 1 verse)

3 Ne. 1:24 (2 in 1 verse)

3 Ne. 17:17 (2 in 1 verse)

Morm. 8:14 (2 in 1 verse)

Ether 12:12 (2 in 1 verse)

Moro. 7:17 (2 in 1 verse)

Moro. 7:38 (2 in 1 verse)

Moro. 8:8 (2 in 1 verse)

Moro. 8:22 (2 in 1 verse)

D&C 10:18 (2 in 1 verse)

D&C 10:25 (2 in 1 verse)

D&C 29:50 (2 in 1 verse)

D&C 63:11 (2 in 1 verse)

D&C 101:29 (2 in 1 verse)

Abr. 3:18 (2 in 1 verse)

JS-M 1:40 (2 in 1 verse)

Gen. 38:21-22 (2 in 2 verses)

Ex. 10:28-29 (2 in 2 verses)

Ex. 16:18-19 (2 in 2 verses)

Lev. 7:23-24 (2 in 2 verses)

Lev. 13:31-32 (2 in 2 verses)

Lev. 23:7-8 (2 in 2 verses)

Lev. 23:35-36 (2 in 2 verses)

Num. 6:5-6 (2 in 2 verses)

Num. 8:25-26 (2 in 2 verses)

Num. 18:23-24 (2 in 2 verses)

Num. 27:3-4 (2 in 2 verses)

Num. 28:25-26 (2 in 2 verses)

Num. 35:31-32 (2 in 2 verses)

Deut. 16:3-4 (2 in 2 verses)

Deut. 18:1-2 (2 in 2 verses)

Judg. 19:18-19 (2 in 2 verses)

1 Sam. 21:1-2 (2 in 2 verses)

1 Kgs. 3:26-27 (2 in 2 verses)

1 Kgs. 21:4-5 (2 in 2 verses)

1 Kgs. 22:17-18 (2 in 2 verses)

2 Kgs. 1:16-17 (2 in 2 verses)

2 Kgs. 12:7-8 (2 in 2 verses)

1 Chr. 16:21-22 (2 in 2 verses)

2 Chr. 36:16-17 (2 in 2 verses)

Job 26:2-3 (2 in 2 verses)

Job 32:15-16 (2 in 2 verses)

Ps. 14:3-4 (2 in 2 verses)

Ps. 88:4-5 (2 in 2 verses)

Ps. 105:14-15 (2 in 2 verses)

Prov. 17:20-21 (2 in 2 verses)

Eccl. 3:11-12 (2 in 2 verses)

Isa. 40:28-29 (2 in 2 verses)

Isa. 45:20-21 (2 in 2 verses)

Isa. 47:5-6 (2 in 2 verses)

Isa. 54:17-55:1 (2 in 2 verses)

Isa. 62:7-8 (2 in 2 verses)

Isa. 65:19-20 (2 in 2 verses)

Jer. 2:30-31 (2 in 2 verses)

Jer. 4:22-23 (2 in 2 verses)

Jer. 12:11-12 (2 in 2 verses)

Jer. 16:19-20 (2 in 2 verses)

Jer. 50:39-40 (2 in 2 verses)

Lam. 4:15-16 (2 in 2 verses)

Ezek. 13:15-16 (2 in 2 verses)

Ezek. 16:41-42 (2 in 2 verses)

Ezek. 26:13-14 (2 in 2 verses)

Ezek. 29:15-16 (2 in 2 verses)

Ezek. 34:28-29 (2 in 2 verses)

Ezek. 36:29-30 (2 in 2 verses)

Dan. 6:22-23 (2 in 2 verses)

Dan. 10:16-17 (2 in 2 verses)

Hosea 2:16-17 (2 in 2 verses)

Hosea 9:15-16 (2 in 2 verses)

Amos 3:4-5 (2 in 2 verses)

Micah 5:12-13 (2 in 2 verses)

Nahum 1:14-15 (2 in 2 verses)

Nahum 3:18-19 (2 in 2 verses)

Zeph. 3:5-6 (2 in 2 verses)

Zech. 14:17-18 (2 in 2 verses)

Matt. 6:24-25 (2 in 2 verses)

Matt. 13:5-6 (2 in 2 verses)

Matt. 16:7-8 (2 in 2 verses)

Matt. 17:8-9 (2 in 2 verses)

Matt. 24:21-22 (2 in 2 verses)

Mark 2:21-22 (2 in 2 verses)

Mark 8:16-17 (2 in 2 verses)

Mark 9:8-9 (2 in 2 verses)

Luke 3:13-14 (2 in 2 verses)

Luke 5:36-37 (2 in 2 verses)

Luke 7:44-45 (2 in 2 verses)

Luke 8:13-14 (2 in 2 verses)

Luke 23:14-15 (2 in 2 verses)

John 6:65-66 (2 in 2 verses)

John 16:21-22 (2 in 2 verses)

Acts 9:7-8 (2 in 2 verses)

Acts 19:23-24 (2 in 2 verses)

Acts 23:8-9 (2 in 2 verses)

Acts 25:10-11 (2 in 2 verses)

Rom. 7:17-18 (2 in 2 verses)

1 Cor. 10:24-25 (2 in 2 verses)

1 Cor. 12:24-25 (2 in 2 verses)

1 Cor. 15:12-13 (2 in 2 verses)

2 Cor. 11:9-10 (2 in 2 verses)

Gal. 4:7-8 (2 in 2 verses)

Eph. 4:28-29 (2 in 2 verses)

Eph. 5:5-6 (2 in 2 verses)

1 Tim. 5:22-23 (2 in 2 verses)

Heb. 10:17-18 (2 in 2 verses)

Rev. 3:11-12 (2 in 2 verses)

Rev. 5:3-4 (2 in 2 verses)

Rev. 21:22-23 (2 in 2 verses)

2 Ne. 9:50-51 (2 in 2 verses)

2 Ne. 30:17-18 (2 in 2 verses)

Mosiah 2:36-37 (2 in 2 verses)

Mosiah 27:3-4 (2 in 2 verses)

Alma 11:23-24 (2 in 2 verses)

Alma 12:25-26 (2 in 2 verses)

Alma 22:33-34 (2 in 2 verses)

Alma 23:17-18 (2 in 2 verses)

Alma 24:12-13 (2 in 2 verses)

Alma 31:37-38 (2 in 2 verses)

Alma 42:29-30 (2 in 2 verses)

Hel. 1:10-11 (2 in 2 verses)

Hel. 3:1-2 (2 in 2 verses)

Hel. 8:5-6 (2 in 2 verses)

Hel. 14:3-4 (2 in 2 verses)

3 Ne. 7:4-5 (2 in 2 verses)

3 Ne. 13:24-25 (2 in 2 verses)

3 Ne. 21:16-17 (2 in 2 verses)

3 Ne. 28:21-22 (2 in 2 verses)

3 Ne. 28:39-40 (2 in 2 verses)

4 Ne. 1:32-33 (2 in 2 verses)

Ether 3:21-22 (2 in 2 verses)

Moro. 9:4-5 (2 in 2 verses)

Moro. 10:21-22 (2 in 2 verses)

D&C 8:7-8 (2 in 2 verses)

D&C 20:65-66 (2 in 2 verses)

D&C 45:54-55 (2 in 2 verses)

D&C 68:18-19 (2 in 2 verses)

D&C 88:66-67 (2 in 2 verses)

D&C 102:27-28 (2 in 2 verses)

D&C 107:16-17 (2 in 2 verses)

D&C 109:25-26 (2 in 2 verses)

JS-H 1:17-18 (2 in 2 verses)

JS-H 1:60-61 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 923 8936 9859
NT 470 3896 4366
Matt. 45 417 462
Mark 47 231 278
Luke 51 422 473
John 63 574 637
Acts 47 344 391
Rom. 31 308 339
1 Cor. 34 381 415
2 Cor. 18 185 203
Gal. 13 89 102
Eph. 9 59 68
Philip. 4 43 47
Col. 3 41 44
1 Thes. 6 59 65
2 Thes. 2 32 34
1 Tim. 7 62 69
2 Tim. 4 36 40
Titus 5 22 27
Philem. 0 9 9
Heb. 18 145 163
James 7 68 75
1 Pet. 3 56 59
2 Pet. 1 42 43
1 Jn. 11 111 122
2 Jn. 0 12 12
3 Jn. 1 7 8
Jude 0 10 10
Rev. 40 131 171
BM 473 5104 5577
DC 179 1963 2142
PGP 29 429 458
TOTAL 2074 20328 22402

Rom. 1:10
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Rom. 1:13
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Rom. 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Rom. 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Rom. 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Rom. 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Rom. 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Rom. 1:28
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Rom. 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Rom. 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Rom. 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Rom. 2:7
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Rom. 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Rom. 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Rom. 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Rom. 2:14
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom. 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom. 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Rom. 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Rom. 2:21
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Rom. 2:22
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Rom. 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Rom. 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Rom. 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Rom. 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Rom. 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Rom. 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?

Rom. 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom. 3:10
As it is written, There is none righteous, no, not one:

Rom. 3:11
There is none that understandeth, there is none that seeketh after God.

Rom. 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Rom. 3:17
And the way of peace have they not known:

Rom. 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Rom. 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom. 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Rom. 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Rom. 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.

Rom. 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.

Rom. 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom. 4:8
Blessed is the man to whom the Lord will not impute sin.

Rom. 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Rom. 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Rom. 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Rom. 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Rom. 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Rom. 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Rom. 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Rom. 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

Rom. 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom. 4:23
Now it was not written for his sake alone, that it was imputed to him;

Rom. 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom. 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Rom. 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.

Rom. 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Rom. 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.

Rom. 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Rom. 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Rom. 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Rom. 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Rom. 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Rom. 6:8
Now if we be dead with Christ, we believe that we shall also live with him:

Rom. 6:9
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Rom. 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Rom. 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom. 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom. 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Rom. 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Rom. 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom. 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Rom. 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Rom. 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Rom. 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Rom. 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom. 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom. 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom. 7:16
If then I do that which I would not, I consent unto the law that it is good.

Rom. 7:17
Now then it is no more I that do it, but sin that dwelleth in me.

Rom. 7:18
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Rom. 7:19
For the good that I would I do not: but the evil which I would not, that I do.

Rom. 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom. 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom. 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom. 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Rom. 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom. 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom. 8:8
So then they that are in the flesh cannot please God.

Rom. 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Rom. 8:12
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Rom. 8:15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Rom. 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom. 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Rom. 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.

Rom. 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Rom. 8:24
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Rom. 8:25
But if we hope for that we see not, then do we with patience wait for it.

Rom. 8:26
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Rom. 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Rom. 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Rom. 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom. 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Rom. 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Rom. 8:39
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Rom. 9:1
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

Rom. 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Rom. 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Rom. 9:10
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Rom. 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Rom. 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Rom. 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Rom. 9:22
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Rom. 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Rom. 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Rom. 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Rom. 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Rom. 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Rom. 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom. 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Rom. 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Rom. 10:2
For I bear them record that they have a zeal of God, but not according to knowledge.

Rom. 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Rom. 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Rom. 10:11
For the scripture saith, Whosoever believeth on him shall not be ashamed.

Rom. 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Rom. 10:16
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Rom. 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Rom. 10:19
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Rom. 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom. 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Rom. 11:4
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Rom. 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Rom. 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Rom. 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.

Rom. 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom. 11:18
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom. 11:20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Rom. 11:21
For if God spared not the natural branches, take heed lest he also spare not thee.

Rom. 11:23
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Rom. 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom. 11:30
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom. 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom. 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Rom. 11:34
For who hath known the mind of the Lord? or who hath been his counsellor?

Rom. 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Rom. 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Rom. 12:4
For as we have many members in one body, and all members have not the same office:

Rom. 12:5
So we, being many, are one body in Christ, and every one members one of another.

Rom. 12:10
Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Rom. 12:11
Not slothful in business; fervent in spirit; serving the Lord;

Rom. 12:14
Bless them which persecute you: bless, and curse not.

Rom. 12:16
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Rom. 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Rom. 12:21
Be not overcome of evil, but overcome evil with good.

Rom. 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Rom. 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Rom. 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Rom. 13:7
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Rom. 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Rom. 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Rom. 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Rom. 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Rom. 13:14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Rom. 14:1
Him that is weak in the faith receive ye, but not to doubtful disputations.

Rom. 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.

Rom. 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Rom. 14:4
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Rom. 14:5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Rom. 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Rom. 14:7
For none of us liveth to himself, and no man dieth to himself.

Rom. 14:10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Rom. 14:13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Rom. 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Rom. 14:15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Rom. 14:16
Let not then your good be evil spoken of:

Rom. 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Rom. 14:19
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Rom. 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Rom. 14:21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Rom. 14:22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Rom. 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Rom. 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Rom. 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Rom. 15:5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Rom. 15:7
Wherefore receive ye one another, as Christ also received us to the glory of God.

Rom. 15:8
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Rom. 15:13
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Rom. 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Rom. 15:18
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Rom. 15:20
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

Rom. 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Rom. 15:23
But now having no more place in these parts, and having a great desire these many years to come unto you;

Rom. 15:25
But now I go unto Jerusalem to minister unto the saints.

Rom. 15:30
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Rom. 15:31
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Rom. 15:33
Now the God of peace be with you all. Amen.

Rom. 16:4
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Rom. 16:7
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Rom. 16:16
Salute one another with an holy kiss. The churches of Christ salute you.

Rom. 16:17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Rom. 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Rom. 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Rom. 16:26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: