Emphasis Scriptures

The word 'wo' occurs 112 times in the standard works.

62 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'wo' in the standard works and contain 55.4% of all occurances. Assuming 30 seconds per verse, it would take about 25 minutes to read the entire list.

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2 Ne. 9:30-38 (9 in 9 verses)

2 Ne. 28:24-29 (6 in 6 verses)

Hel. 13:11-16 (6 in 6 verses)

3 Ne. 9:2 (4 in 1 verse)

2 Ne. 28:15-16 (4 in 2 verses)

3 Ne. 29:5-7 (4 in 3 verses)

D&C 38:6 (3 in 1 verse)

2 Ne. 15:20-22 (3 in 3 verses)

Hel. 7:25-27 (3 in 3 verses)

1 Ne. 1:13 (2 in 1 verse)

Jacob 3:3 (2 in 1 verse)

Mosiah 3:12 (2 in 1 verse)

Moses 7:25 (2 in 1 verse)

Moses 7:48 (2 in 1 verse)

Alma 5:31-32 (2 in 2 verses)

Hel. 15:2-3 (2 in 2 verses)

Moro. 10:25-26 (2 in 2 verses)

D&C 56:16-17 (2 in 2 verses)

D&C 84:94-95 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 0 4083 4083
NT 0 1617 1617
Matt. 0 191 191
Mark 0 88 88
Luke 0 193 193
John 0 236 236
Acts 0 206 206
Rom. 0 67 67
1 Cor. 0 98 98
2 Cor. 0 34 34
Gal. 0 35 35
Eph. 0 29 29
Philip. 0 14 14
Col. 0 20 20
1 Thes. 0 20 20
2 Thes. 0 18 18
1 Tim. 0 32 32
2 Tim. 0 20 20
Titus 0 16 16
Philem. 0 2 2
Heb. 0 60 60
James 0 29 29
1 Pet. 0 14 14
2 Pet. 0 13 13
1 Jn. 0 33 33
2 Jn. 0 2 2
3 Jn. 0 2 2
Jude 0 3 3
Rev. 0 142 142
BM 88 2589 2677
DC 19 855 874
PGP 5 204 209
TOTAL 112 9348 9460

Rom. 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Rom. 1:13
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Rom. 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Rom. 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Rom. 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Rom. 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Rom. 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Rom. 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Rom. 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom. 3:6
God forbid: for then how shall God judge the world?

Rom. 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Rom. 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Rom. 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.

Rom. 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.

Rom. 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom. 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Rom. 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Rom. 4:15
Because the law worketh wrath: for where no law is, there is no transgression.

Rom. 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

Rom. 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Rom. 5:7
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Rom. 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom. 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.

Rom. 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Rom. 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Rom. 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Rom. 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

Rom. 7:16
If then I do that which I would not, I consent unto the law that it is good.

Rom. 7:19
For the good that I would I do not: but the evil which I would not, that I do.

Rom. 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom. 7:21
I find then a law, that, when I would do good, evil is present with me.

Rom. 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Rom. 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Rom. 8:35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom. 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Rom. 9:9
For this is the word of promise, At this time will I come, and Sara shall have a son.

Rom. 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Rom. 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Rom. 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Rom. 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom. 10:17
So then faith cometh by hearing, and hearing by the word of God.

Rom. 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Rom. 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Rom. 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom. 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom. 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Rom. 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom. 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Rom. 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Rom. 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Rom. 13:10
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Rom. 13:12
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Rom. 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Rom. 15:18
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Rom. 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Rom. 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Rom. 16:19
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Rom. 16:21
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

Rom. 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,