Emphasis Scriptures

The word 'evil' occurs 794 times in the standard works.

239 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'evil' in the standard works and contain 30.1% of all occurances. Assuming 30 seconds per verse, it would take about 93 minutes to read the entire list.

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Moro. 7:8-17 (10 in 10 verses)

Alma 40:26-41:7 (8 in 8 verses)

Jer. 18:8-12 (6 in 5 verses)

1 Pet. 3:9-12 (5 in 4 verses)

Rom. 12:21-13:4 (5 in 5 verses)

Alma 29:5 (4 in 1 verse)

Matt. 12:34-35 (4 in 2 verses)

D&C 64:16-17 (4 in 2 verses)

Jacob 5:35-38 (4 in 4 verses)

Jer. 24:3 (3 in 1 verse)

Jer. 26:3 (3 in 1 verse)

Luke 6:45 (3 in 1 verse)

James 4:11 (3 in 1 verse)

Hel. 14:31 (3 in 1 verse)

Eccl. 8:11-12 (3 in 2 verses)

Alma 12:31-32 (3 in 2 verses)

1 Sam. 16:14-16 (3 in 3 verses)

Prov. 17:11-13 (3 in 3 verses)

Jer. 11:15-17 (3 in 3 verses)

Dan. 9:12-14 (3 in 3 verses)

Amos 5:13-15 (3 in 3 verses)

Jonah 3:8-10 (3 in 3 verses)

Jonah 3:10-4:2 (3 in 3 verses)

Micah 2:1-3 (3 in 3 verses)

Mark 7:21-23 (3 in 3 verses)

Alma 40:11-13 (3 in 3 verses)

Deut. 31:29 (2 in 1 verse)

Judg. 3:12 (2 in 1 verse)

1 Sam. 16:23 (2 in 1 verse)

1 Kgs. 21:29 (2 in 1 verse)

Ps. 140:11 (2 in 1 verse)

Prov. 8:13 (2 in 1 verse)

Eccl. 9:3 (2 in 1 verse)

Eccl. 9:12 (2 in 1 verse)

Isa. 1:16 (2 in 1 verse)

Isa. 5:20 (2 in 1 verse)

Jer. 9:3 (2 in 1 verse)

Jer. 23:22 (2 in 1 verse)

Jer. 24:8 (2 in 1 verse)

Jer. 25:5 (2 in 1 verse)

Jer. 26:19 (2 in 1 verse)

Jer. 36:3 (2 in 1 verse)

Ezek. 7:5 (2 in 1 verse)

Hab. 2:9 (2 in 1 verse)

Zech. 1:4 (2 in 1 verse)

Mal. 1:8 (2 in 1 verse)

John 18:23 (2 in 1 verse)

Rom. 12:17 (2 in 1 verse)

1 Thes. 5:15 (2 in 1 verse)

3 Jn. 1:11 (2 in 1 verse)

2 Ne. 15:20 (2 in 1 verse)

Alma 41:13 (2 in 1 verse)

Alma 42:28 (2 in 1 verse)

Alma 61:14 (2 in 1 verse)

Hel. 12:4 (2 in 1 verse)

D&C 84:76 (2 in 1 verse)

D&C 104:10 (2 in 1 verse)

JS-H 1:33 (2 in 1 verse)

Gen. 44:4-5 (2 in 2 verses)

Ex. 5:22-23 (2 in 2 verses)

Deut. 19:19-20 (2 in 2 verses)

Deut. 22:21-22 (2 in 2 verses)

1 Kgs. 14:9-10 (2 in 2 verses)

1 Kgs. 21:20-21 (2 in 2 verses)

2 Kgs. 21:15-16 (2 in 2 verses)

Neh. 13:17-18 (2 in 2 verses)

Job 2:10-11 (2 in 2 verses)

Ps. 34:13-14 (2 in 2 verses)

Prov. 12:20-21 (2 in 2 verses)

Prov. 24:19-20 (2 in 2 verses)

Eccl. 5:13-14 (2 in 2 verses)

Eccl. 6:1-2 (2 in 2 verses)

Eccl. 11:10-12:1 (2 in 2 verses)

Isa. 7:15-16 (2 in 2 verses)

Jer. 17:17-18 (2 in 2 verses)

Jer. 44:22-23 (2 in 2 verses)

Ezek. 5:16-17 (2 in 2 verses)

Ezek. 6:10-11 (2 in 2 verses)

Jonah 1:7-8 (2 in 2 verses)

Matt. 7:17-18 (2 in 2 verses)

John 3:19-20 (2 in 2 verses)

Acts 19:12-13 (2 in 2 verses)

Acts 19:15-16 (2 in 2 verses)

1 Pet. 3:16-17 (2 in 2 verses)

2 Ne. 2:17-18 (2 in 2 verses)

2 Ne. 17:15-16 (2 in 2 verses)

Mosiah 3:24-25 (2 in 2 verses)

Mosiah 11:29-12:1 (2 in 2 verses)

Mosiah 12:9-10 (2 in 2 verses)

Mosiah 16:10-11 (2 in 2 verses)

Alma 5:40-41 (2 in 2 verses)

Alma 19:19-20 (2 in 2 verses)

3 Ne. 14:17-18 (2 in 2 verses)

3 Ne. 26:4-5 (2 in 2 verses)

D&C 98:10-11 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 483 26 509
NT 132 127 259
BM 134 143 277
DC 29 39 68
PGP 16 7 23
TOTAL 794 342 1136

Gen. 2:9
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gen. 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Gen. 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Gen. 3:22
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Gen. 6:5
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Gen. 8:21
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Gen. 19:19
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Gen. 37:2
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.

Gen. 37:20
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

Gen. 37:33
And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

Gen. 44:4
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Gen. 44:5
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

Gen. 44:34
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

Gen. 47:9
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

Gen. 48:16
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Gen. 50:15
And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

Gen. 50:17
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Gen. 50:20
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Ex. 5:19
And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.

Ex. 5:22
And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?

Ex. 5:23
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

Ex. 10:10
And he said unto them, Let the Lord be so with you, as I will let you go, and your little ones: look to it; for evil is before you.

Ex. 23:2
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Ex. 32:12
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Ex. 32:14
And the Lord repented of the evil which he thought to do unto his people.

Ex. 33:4
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

Lev. 5:4
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Lev. 26:6
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

Num. 13:32
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

Num. 14:27
How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Num. 14:35
I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

Num. 14:37
Even those men that did bring up the evil report upon the land, died by the plague before the Lord.

Num. 20:5
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

Num. 32:13
And the Lord's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord, was consumed.

Deut. 1:35
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

Deut. 1:39
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

Deut. 4:25
When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:

Deut. 7:15
And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

Deut. 13:5
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

Deut. 15:9
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

Deut. 17:7
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

Deut. 17:12
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

Deut. 19:19
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

Deut. 19:20
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

Deut. 21:21
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Deut. 22:14
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

Deut. 22:19
And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

Deut. 22:21
Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

Deut. 22:22
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

Deut. 22:24
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

Deut. 24:7
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

Deut. 26:6
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:

Deut. 28:54
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

Deut. 28:56
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

Deut. 29:21
And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

Deut. 30:15
See, I have set before thee this day life and good, and death and evil;

Deut. 31:29
For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands.

Josh. 23:15
Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.

Josh. 24:15
And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

Judg. 2:11
And the children of Israel did evil in the sight of the Lord, and served Baalim:

Judg. 2:15
Whithersoever they went out, the hand of the Lord was against them for evil, as the Lord had said, and as the Lord had sworn unto them: and they were greatly distressed.

Judg. 3:7
And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.

Judg. 3:12
And the children of Israel did evil again in the sight of the Lord: and the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord.

Judg. 4:1
And the children of Israel again did evil in the sight of the Lord, when Ehud was dead.

Judg. 6:1
And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.

Judg. 9:23
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

Judg. 9:57
And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.

Judg. 10:6
And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him.

Judg. 13:1
And the children of Israel did evil again in the sight of the Lord; and the Lord delivered them into the hand of the Philistines forty years.

Judg. 20:13
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:

Judg. 20:34
And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.

Judg. 20:41
And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.

1 Sam. 2:23
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.

1 Sam. 6:9
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.

1 Sam. 12:19
And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

1 Sam. 15:19
Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord?

1 Sam. 16:14
But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.

1 Sam. 16:15
And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.

1 Sam. 16:16
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

1 Sam. 16:23
And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

1 Sam. 18:10
And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand.

1 Sam. 19:9
And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.

1 Sam. 20:7
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.

1 Sam. 20:9
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

1 Sam. 20:13
The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father.

1 Sam. 24:11
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

1 Sam. 24:17
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.

1 Sam. 25:3
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

1 Sam. 25:17
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

1 Sam. 25:21
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

1 Sam. 25:26
Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

1 Sam. 25:28
I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

1 Sam. 25:39
And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

1 Sam. 26:18
And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?

1 Sam. 29:6
Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

2 Sam. 3:39
And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.

2 Sam. 12:9
Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

2 Sam. 12:11
Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

2 Sam. 13:16
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.

2 Sam. 15:14
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

2 Sam. 17:14
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.

2 Sam. 19:7
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

2 Sam. 19:35
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

2 Sam. 24:16
And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.

1 Kgs. 5:4
But now the Lord my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.

1 Kgs. 9:9
And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.

1 Kgs. 11:6
And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.

1 Kgs. 13:33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

1 Kgs. 14:9
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

1 Kgs. 14:10
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

1 Kgs. 14:22
And Judah did evil in the sight of the Lord, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.

1 Kgs. 15:26
And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

1 Kgs. 15:34
And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

1 Kgs. 16:7
And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

1 Kgs. 16:19
For his sins which he sinned in doing evil in the sight of the Lord, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

1 Kgs. 16:25
But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.

1 Kgs. 16:30
And Ahab the son of Omri did evil in the sight of the Lord above all that were before him.

1 Kgs. 17:20
And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

1 Kgs. 21:20
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

1 Kgs. 21:21
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

1 Kgs. 21:29
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

1 Kgs. 22:8
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Kgs. 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

1 Kgs. 22:23
Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.

1 Kgs. 22:52
And he did evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

2 Kgs. 3:2
And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

2 Kgs. 6:33
And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

2 Kgs. 8:12
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

2 Kgs. 8:18
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord.

2 Kgs. 8:27
And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, as did the house of Ahab: for he was the son in law of the house of Ahab.

2 Kgs. 13:2
And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2 Kgs. 13:11
And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

2 Kgs. 14:24
And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:9
And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:18
And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:24
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 15:28
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

2 Kgs. 17:2
And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him.

2 Kgs. 17:13
Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.

2 Kgs. 17:17
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.

2 Kgs. 21:2
And he did that which was evil in the sight of the Lord, after the abominations of the heathen, whom the Lord cast out before the children of Israel.

2 Kgs. 21:9
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.

2 Kgs. 21:12
Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

2 Kgs. 21:15
Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.

2 Kgs. 21:16
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.

2 Kgs. 21:20
And he did that which was evil in the sight of the Lord, as his father Manasseh did.

2 Kgs. 22:16
Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:

2 Kgs. 22:20
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

2 Kgs. 23:32
And he did that which was evil in the sight of the Lord, according to all that his fathers had done.

2 Kgs. 23:37
And he did that which was evil in the sight of the Lord, according to all that his fathers had done.

2 Kgs. 24:9
And he did that which was evil in the sight of the Lord, according to all that his father had done.

2 Kgs. 24:19
And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done.

2 Kgs. 25:27
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

1 Chr. 2:3
The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord; and he slew him.

1 Chr. 4:10
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

1 Chr. 7:23
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.

1 Chr. 21:15
And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.

1 Chr. 21:17
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

2 Chr. 7:22
And it shall be answered, Because they forsook the Lord God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.

2 Chr. 12:14
And he did evil, because he prepared not his heart to seek the Lord.

2 Chr. 18:7
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

2 Chr. 18:17
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

2 Chr. 18:22
Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.

2 Chr. 20:9
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

2 Chr. 21:6
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord.

2 Chr. 22:4
Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.

2 Chr. 29:6
For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.

2 Chr. 33:2
But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.

2 Chr. 33:6
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.

2 Chr. 33:22
But he did that which was evil in the sight of the Lord, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

2 Chr. 34:24
Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

2 Chr. 34:28
Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

2 Chr. 36:5
Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God.

2 Chr. 36:9
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord.

2 Chr. 36:12
And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord.

Ezra 9:13
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

Neh. 6:13
Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

Neh. 9:28
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

Neh. 13:7
And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

Neh. 13:17
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Neh. 13:18
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Neh. 13:27
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

Esth. 7:7
And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Esth. 8:6
For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Job 1:1
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Job 1:8
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Job 2:3
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Job 2:10
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Job 2:11
Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

Job 5:19
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

Job 8:20
Behold, God will not cast away a perfect man, neither will he help the evil doers:

Job 24:21
He evil entreateth the barren that beareth not: and doeth not good to the widow.

Job 28:28
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Job 30:26
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

Job 31:29
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

Job 35:12
There they cry, but none giveth answer, because of the pride of evil men.

Job 42:11
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

Ps. 5:4
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Ps. 7:4
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

Ps. 10:15
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

Ps. 15:3
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Ps. 21:11
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

Ps. 23:4
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Ps. 26:5
I have hated the congregation of evil doers; and will not sit with the wicked.

Ps. 34:13
Keep thy tongue from evil, and thy lips from speaking guile.

Ps. 34:14
Depart from evil, and do good; seek peace, and pursue it.

Ps. 34:16
The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

Ps. 34:21
Evil shall slay the wicked: and they that hate the righteous shall be desolate.

Ps. 35:12
They rewarded me evil for good to the spoiling of my soul.

Ps. 36:4
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Ps. 37:8
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Ps. 37:19
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

Ps. 37:27
Depart from evil, and do good; and dwell for evermore.

Ps. 38:20
They also that render evil for good are mine adversaries; because I follow the thing that good is.

Ps. 40:14
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

Ps. 41:5
Mine enemies speak evil of me, When shall he die, and his name perish?

Ps. 41:8
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Ps. 49:5
Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

Ps. 50:19
Thou givest thy mouth to evil, and thy tongue frameth deceit.

Ps. 51:4
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

Ps. 52:3
Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Ps. 54:5
He shall reward evil unto mine enemies: cut them off in thy truth.

Ps. 56:5
Every day they wrest my words: all their thoughts are against me for evil.

Ps. 64:5
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

Ps. 78:49
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

Ps. 90:15
Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

Ps. 91:10
There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

Ps. 97:10
Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

Ps. 109:5
And they have rewarded me evil for good, and hatred for my love.

Ps. 109:20
Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.

Ps. 112:7
He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

Ps. 119:101
I have refrained my feet from every evil way, that I might keep thy word.

Ps. 121:7
The Lord shall preserve thee from all evil: he shall preserve thy soul.

Ps. 140:1
Deliver me, O Lord, from the evil man: preserve me from the violent man;

Ps. 140:11
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Ps. 141:4
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

Prov. 1:16
For their feet run to evil, and make haste to shed blood.

Prov. 1:33
But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Prov. 2:12
To deliver thee from the way of the evil man, from the man that speaketh froward things;

Prov. 2:14
Who rejoice to do evil, and delight in the frowardness of the wicked;

Prov. 3:7
Be not wise in thine own eyes: fear the Lord, and depart from evil.

Prov. 3:29
Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

Prov. 4:14
Enter not into the path of the wicked, and go not in the way of evil men.

Prov. 4:27
Turn not to the right hand nor to the left: remove thy foot from evil.

Prov. 5:14
I was almost in all evil in the midst of the congregation and assembly.

Prov. 6:24
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

Prov. 8:13
The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Prov. 11:19
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

Prov. 12:12
The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

Prov. 12:20
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

Prov. 12:21
There shall no evil happen to the just: but the wicked shall be filled with mischief.

Prov. 13:19
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

Prov. 13:21
Evil pursueth sinners: but to the righteous good shall be repayed.

Prov. 14:16
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

Prov. 14:19
The evil bow before the good; and the wicked at the gates of the righteous.

Prov. 14:22
Do they not err that devise evil? but mercy and truth shall be to them that devise good.

Prov. 15:3
The eyes of the Lord are in every place, beholding the evil and the good.

Prov. 15:15
All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

Prov. 15:28
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

Prov. 16:4
The Lord hath made all things for himself: yea, even the wicked for the day of evil.

Prov. 16:6
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

Prov. 16:17
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

Prov. 16:27
An ungodly man diggeth up evil: and in his lips there is as a burning fire.

Prov. 16:30
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

Prov. 17:11
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

Prov. 17:13
Whoso rewardeth evil for good, evil shall not depart from his house.

Prov. 19:23
The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Prov. 20:8
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

Prov. 20:22
Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

Prov. 20:30
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

Prov. 21:10
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

Prov. 22:3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

Prov. 23:6
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

Prov. 24:1
Be not thou envious against evil men, neither desire to be with them.

Prov. 24:8
He that deviseth to do evil shall be called a mischievous person.

Prov. 24:19
Fret not thyself because of evil men, neither be thou envious at the wicked;

Prov. 24:20
For there shall be no reward to the evil man; the candle of the wicked shall be put out.

Prov. 27:12
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

Prov. 28:5
Evil men understand not judgment: but they that seek the Lord understand all things.

Prov. 28:10
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

Prov. 28:22
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

Prov. 29:6
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

Prov. 30:32
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

Prov. 31:12
She will do him good and not evil all the days of her life.

Eccl. 2:21
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

Eccl. 4:3
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Eccl. 5:1
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Eccl. 5:13
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

Eccl. 5:14
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

Eccl. 5:16
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

Eccl. 6:1
There is an evil which I have seen under the sun, and it is common among men:

Eccl. 6:2
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

Eccl. 8:3
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Eccl. 8:5
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Eccl. 8:11
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Eccl. 8:12
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

Eccl. 9:3
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Eccl. 9:12
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Eccl. 10:5
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

Eccl. 11:2
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

Eccl. 11:10
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Eccl. 12:1
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Eccl. 12:14
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Isa. 1:16
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Isa. 3:9
The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

Isa. 5:20
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Isa. 7:5
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

Isa. 7:15
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

Isa. 7:16
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

Isa. 13:11
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

Isa. 31:2
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

Isa. 32:7
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

Isa. 33:15
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Isa. 41:23
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

Isa. 45:7
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

Isa. 47:11
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.

Isa. 56:2
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

Isa. 57:1
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

Isa. 59:7
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

Isa. 59:15
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

Isa. 65:12
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

Isa. 66:4
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

Jer. 1:14
Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

Jer. 2:3
Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.

Jer. 2:19
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

Jer. 3:5
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer. 3:17
At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

Jer. 4:4
Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Jer. 4:6
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

Jer. 4:22
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

Jer. 5:12
They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

Jer. 6:1
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.

Jer. 6:19
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

Jer. 7:24
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

Jer. 7:30
For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.

Jer. 8:3
And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.

Jer. 9:3
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

Jer. 10:5
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Jer. 11:8
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

Jer. 11:11
Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

Jer. 11:15
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

Jer. 11:17
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

Jer. 11:23
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Jer. 12:14
Thus saith the Lord against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

Jer. 13:10
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

Jer. 13:23
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

Jer. 15:11
The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

Jer. 16:10
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?

Jer. 16:12
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:

Jer. 17:17
Be not a terror unto me: thou art my hope in the day of evil.

Jer. 17:18
Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

Jer. 18:8
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

Jer. 18:10
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

Jer. 18:11
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

Jer. 18:12
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

Jer. 18:20
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

Jer. 19:3
And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

Jer. 19:15
Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

Jer. 21:10
For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

Jer. 21:12
O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

Jer. 23:2
Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord.

Jer. 23:10
For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

Jer. 23:12
Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.

Jer. 23:17
They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

Jer. 23:22
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

Jer. 24:3
Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

Jer. 24:8
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

Jer. 25:5
They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:

Jer. 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.

Jer. 25:32
Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

Jer. 26:3
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

Jer. 26:13
Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

Jer. 26:19
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

Jer. 28:8
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

Jer. 29:11
For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Jer. 29:17
Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

Jer. 32:23
And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

Jer. 32:30
For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord.

Jer. 32:32
Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Jer. 32:42
For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

Jer. 35:15
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

Jer. 35:17
Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

Jer. 36:3
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Jer. 36:7
It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

Jer. 36:31
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

Jer. 38:9
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

Jer. 39:16
Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

Jer. 40:2
And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.

Jer. 41:11
But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

Jer. 42:6
Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.

Jer. 42:10
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

Jer. 42:17
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

Jer. 44:2
Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Jer. 44:7
Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

Jer. 44:11
Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

Jer. 44:17
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

Jer. 44:22
So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Jer. 44:23
Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

Jer. 44:27
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

Jer. 44:29
And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

Jer. 45:5
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.

Jer. 48:2
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

Jer. 49:23
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

Jer. 49:37
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the Lord; and I will send the sword after them, till I have consumed them:

Jer. 51:24
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.

Jer. 51:60
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.

Jer. 51:64
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

Jer. 52:2
And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done.

Jer. 52:31
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,

Lam. 3:38
Out of the mouth of the most High proceedeth not evil and good?

Ezek. 5:16
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

Ezek. 5:17
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.

Ezek. 6:10
And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.

Ezek. 6:11
Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

Ezek. 7:5
Thus saith the Lord God; An evil, an only evil, behold, is come.

Ezek. 14:22
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

Ezek. 33:11
Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Ezek. 34:25
And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.

Ezek. 36:31
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

Ezek. 38:10
Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

Dan. 9:12
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

Dan. 9:13
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

Dan. 9:14
Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

Joel 2:13
And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Amos 3:6
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?

Amos 5:13
Therefore the prudent shall keep silence in that time; for it is an evil time.

Amos 5:14
Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.

Amos 5:15
Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

Amos 6:3
Ye that put far away the evil day, and cause the seat of violence to come near;

Amos 9:4
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

Amos 9:10
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

Jonah 1:7
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

Jonah 1:8
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

Jonah 3:8
But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

Jonah 3:10
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Jonah 4:2
And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Micah 1:12
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.

Micah 2:1
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Micah 2:3
Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

Micah 3:2
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

Micah 3:11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

Micah 7:3
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

Nahum 1:11
There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

Hab. 1:13
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

Hab. 2:9
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Zeph. 1:12
And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.

Zeph. 3:15
The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.

Zech. 1:4
Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

Zech. 7:10
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Zech. 8:17
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.

Mal. 1:8
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

Mal. 2:17
Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

Matt. 5:11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Matt. 5:37
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matt. 5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Matt. 5:45
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matt. 6:13
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matt. 6:23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Matt. 6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matt. 7:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Matt. 7:17
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Matt. 7:18
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Matt. 9:4
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Matt. 12:34
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Matt. 12:35
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

Matt. 12:39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Matt. 15:19
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Matt. 20:15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Matt. 24:48
But and if that evil servant shall say in his heart, My lord delayeth his coming;

Matt. 27:23
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Mark 7:21
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mark 7:23
All these evil things come from within, and defile the man.

Mark 9:39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Mark 15:14
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Luke 6:9
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Luke 6:22
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

Luke 6:35
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Luke 6:45
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Luke 7:21
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

Luke 8:2
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Luke 11:4
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Luke 11:13
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Luke 11:29
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

Luke 11:34
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Luke 16:25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Luke 23:22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

John 3:19
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

John 3:20
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

John 5:29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

John 7:7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 17:15
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

John 18:23
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Acts 7:6
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

Acts 7:19
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

Acts 9:13
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

Acts 14:2
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Acts 19:9
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Acts 19:12
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Acts 19:13
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Acts 19:15
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

Acts 19:16
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 24:20
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

Rom. 1:30
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Rom. 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Rom. 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Rom. 7:19
For the good that I would I do not: but the evil which I would not, that I do.

Rom. 7:21
I find then a law, that, when I would do good, evil is present with me.

Rom. 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Rom. 12:9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Rom. 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.

Rom. 12:21
Be not overcome of evil, but overcome evil with good.

Rom. 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Rom. 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Rom. 14:16
Let not then your good be evil spoken of:

Rom. 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Rom. 16:19
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

1 Cor. 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Cor. 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1 Cor. 13:5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 Cor. 15:33
Be not deceived: evil communications corrupt good manners.

2 Cor. 6:8
By honour and dishonour, by evil report and good report: as deceivers, and yet true;

2 Cor. 13:7
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Gal. 1:4
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Eph. 4:31
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Eph. 5:16
Redeeming the time, because the days are evil.

Eph. 6:13
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Philip. 3:2
Beware of dogs, beware of evil workers, beware of the concision.

Col. 3:5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

1 Thes. 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

1 Thes. 5:22
Abstain from all appearance of evil.

2 Thes. 3:3
But the Lord is faithful, who shall stablish you, and keep you from evil.

1 Tim. 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1 Tim. 6:10
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

2 Tim. 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

2 Tim. 3:13
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

2 Tim. 4:14
Alexander the coppersmith did me much evil: the Lord reward him according to his works:

2 Tim. 4:18
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

Titus 1:12
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

Titus 2:8
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Titus 3:2
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Heb. 3:12
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Heb. 5:14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Heb. 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

James 2:4
Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 3:8
But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 3:16
For where envying and strife is, there is confusion and every evil work.

James 4:11
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James 4:16
But now ye rejoice in your boastings: all such rejoicing is evil.

1 Pet. 2:1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

1 Pet. 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 Pet. 3:10
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

1 Pet. 3:11
Let him eschew evil, and do good; let him seek peace, and ensue it.

1 Pet. 3:12
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

1 Pet. 3:16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

1 Pet. 3:17
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

1 Pet. 4:4
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

1 Pet. 4:14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

2 Pet. 2:2
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

2 Pet. 2:10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

2 Pet. 2:12
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

1 Jn. 3:12
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

2 Jn. 1:11
For he that biddeth him God speed is partaker of his evil deeds.

3 Jn. 1:11
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

Jude 1:8
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Jude 1:10
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Rev. 2:2
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

2 Ne. 2:5
And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

2 Ne. 2:17
And I, Lehi, according to the things which I have read, must needs suppose that an angel of God, according to that which is written, had fallen from heaven; wherefore, he became a devil, having sought that which was evil before God.

2 Ne. 2:18
And because he had fallen from heaven, and had become miserable forever, he sought also the misery of all mankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all lies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil.

2 Ne. 2:26
And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.

2 Ne. 2:29
And not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.

2 Ne. 4:27
And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?

2 Ne. 9:28
O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

2 Ne. 13:9
The show of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls, for they have rewarded evil unto themselves!

2 Ne. 15:20
Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!

2 Ne. 17:5
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying:

2 Ne. 17:15
Butter and honey shall he eat, that he may know to refuse the evil and to choose the good.

2 Ne. 17:16
For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

2 Ne. 23:11
And I will punish the world for evil, and the wicked for their iniquity; I will cause the arrogancy of the proud to cease, and will lay down the haughtiness of the terrible.

2 Ne. 24:20
Thou shalt not be joined with them in burial, because thou hast destroyed thy land and slain thy people; the seed of evil-doers shall never be renowned.

2 Ne. 32:8
And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.

Jacob 5:35
And it came to pass that the Lord of the vineyard said unto his servant: The tree profiteth me nothing, and the roots thereof profit me nothing so long as it shall bring forth evil fruit.

Jacob 5:37
But behold, the wild branches have grown and have overrun the roots thereof; and because that the wild branches have overcome the roots thereof it hath brought forth much evil fruit; and because that it hath brought forth so much evil fruit thou beholdest that it beginneth to perish; and it will soon become ripened, that it may be cast into the fire, except we should do something for it to preserve it.

Jacob 5:38
And it came to pass that the Lord of the vineyard said unto his servant: Let us go down into the nethermost parts of the vineyard, and behold if the natural branches have also brought forth evil fruit.

Jacob 5:59
And this I do that, perhaps, the roots thereof may take strength because of their goodness; and because of the change of the branches, that the good may overcome the evil.

Jacob 5:77
And when the time cometh that evil fruit shall again come into my vineyard, then will I cause the good and the bad to be gathered; and the good will I preserve unto myself, and the bad will I cast away into its own place. And then cometh the season and the end; and my vineyard will I cause to be burned with fire.

Jacob 6:7
For behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire?

Enos 1:20
And I bear record that the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God. But our labors were vain; their hatred was fixed, and they were led by their evil nature that they became wild, and ferocious, and a blood-thirsty people, full of idolatry and filthiness; feeding upon beasts of prey; dwelling in tents, and wandering about in the wilderness with a short skin girdle about their loins and their heads shaven; and their skill was in the bow, and in the cimeter, and the ax. And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us.

Omni 1:25
And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.

Mosiah 2:32
But, O my people, beware lest there shall arise contentions among you, and ye list to obey the evil spirit, which was spoken of by my father Mosiah.

Mosiah 2:37
I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord has no place in him, for he dwelleth not in unholy temples.

Mosiah 3:6
And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men.

Mosiah 3:24
And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day; whereof they shall be judged, every man according to his works, whether they be good, or whether they be evil.

Mosiah 3:25
And if they be evil they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of misery and endless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.

Mosiah 4:14
And ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.

Mosiah 5:2
And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

Mosiah 7:25
For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves.

Mosiah 11:29
Now the eyes of the people were blinded; therefore they hardened their hearts against the words of Abinadi, and they sought from that time forward to take him. And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.

Mosiah 12:1
And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying: Thus has the Lord commanded me, saying-- Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.

Mosiah 12:9
And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.

Mosiah 12:10
And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.

Mosiah 12:13
And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?

Mosiah 12:29
And again he said unto them: If ye teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?

Mosiah 13:26
I say unto you, Nay; for if ye had, the Lord would not have caused me to come forth and to prophesy evil concerning this people.

Mosiah 14:9
And he made his grave with the wicked, and with the rich in his death; because he had done no evil, neither was any deceit in his mouth.

Mosiah 16:3
For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did beguile our first parents, which was the cause of their fall; which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil.

Mosiah 16:10
Even this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil--

Mosiah 16:11
If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation--

Mosiah 17:8
For thou hast said that God himself should come down among the children of men; and now, for this cause thou shalt be put to death unless thou wilt recall all the words which thou hast spoken evil concerning me and my people.

Alma 5:40
For I say unto you that whatsoever is good cometh from God, and whatsoever is evil cometh from the devil.

Alma 5:41
Therefore, if a man bringeth forth good works he hearkeneth unto the voice of the good shepherd, and he doth follow him; but whosoever bringeth forth evil works, the same becometh a child of the devil, for he hearkeneth unto his voice, and doth follow him.

Alma 9:28
Therefore, prepare ye the way of the Lord, for the time is at hand that all men shall reap a reward of their works, according to that which they have been-- if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil.

Alma 11:25
And now thou hast lied before God unto me. Thou saidst unto me-- Behold these six onties, which are of great worth, I will give unto thee-- when thou hadst it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward.

Alma 11:44
Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

Alma 12:31
Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good--

Alma 12:32
Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.

Alma 13:3
And this is the manner after which they were ordained-- being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

Alma 19:19
And now the people began to murmur among themselves; some saying that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land.

Alma 19:20
But others rebuked them, saying: The king hath brought this evil upon his house, because he slew his servants who had had their flocks scattered at the waters of Sebus.

Alma 19:33
And it came to pass that when Ammon arose he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the selfsame thing-- that their hearts had been changed; that they had no more desire to do evil.

Alma 22:21
Now when the queen saw the fear of the servants she also began to fear exceedingly, lest there should some evil come upon her. And she commanded her servants that they should go and call the people, that they might slay Aaron and his brethren.

Alma 29:5
Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.

Alma 40:11
Now, concerning the state of the soul between death and the resurrection-- Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.

Alma 40:13
And then shall it come to pass, that the spirits of the wicked, yea, who are evil-- for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house-- and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.

Alma 40:26
But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.

Alma 41:4
And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame-- mortality raised to immortality, corruption to incorruption-- raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other--

Alma 41:5
The one raised to happiness according to his desires of happiness, or good according to his desires of good; and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh.

Alma 41:7
These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.

Alma 41:13
O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish-- good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.

Alma 42:3
Now, we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat and live forever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit--

Alma 42:28
If he has desired to do evil, and has not repented in his days, behold, evil shall be done unto him, according to the restoration of God.

Alma 46:8
Thus we see how quick the children of men do forget the Lord their God, yea, how quick to do iniquity, and to be led away by the evil one.

Alma 47:4
Now behold, this was the desire of Amalickiah; for he being a very subtle man to do evil therefore he laid the plan in his heart to dethrone the king of the Lamanites.

Alma 61:14
Therefore, my beloved brother, Moroni, let us resist evil, and whatsoever evil we cannot resist with our words, yea, such as rebellions and dissensions, let us resist them with our swords, that we may retain our freedom, that we may rejoice in the great privilege of our church, and in the cause of our Redeemer and our God.

Hel. 3:34
And they were lifted up in pride, even to the persecution of many of their brethren. Now this was a great evil, which did cause the more humble part of the people to suffer great persecutions, and to wade through much affliction.

Hel. 5:2
For as their laws and their governments were established by the voice of the people, and they who chose evil were more numerous than they who chose good, therefore they were ripening for destruction, for the laws had become corrupted.

Hel. 8:28
And behold, they both belong to your secret band, whose author is Gadianton and the evil one who seeketh to destroy the souls of men.

Hel. 9:27
Has Nephi, the pretended prophet, who doth prophesy so much evil concerning this people, agreed with thee, in the which ye have murdered Seezoram, who is your brother?

Hel. 11:34
Now this great evil, which came unto the people because of their iniquity, did stir them up again in remembrance of the Lord their God.

Hel. 12:4
O how foolish, and how vain, and how evil, and devilish, and how quick to do iniquity, and how slow to do good, are the children of men; yea, how quick to hearken unto the words of the evil one, and to set their hearts upon the vain things of the world!

Hel. 12:26
Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen.

Hel. 13:26
Behold ye are worse than they; for as the Lord liveth, if a prophet come among you and declareth unto you the word of the Lord, which testifieth of your sins and iniquities, ye are angry with him, and cast him out and seek all manner of ways to destroy him; yea, you will say that he is a false prophet, and that he is a sinner, and of the devil, because he testifieth that your deeds are evil.

Hel. 14:31
He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.

Hel. 15:4
But behold my brethren, the Lamanites hath he hated because their deeds have been evil continually, and this because of the iniquity of the tradition of their fathers. But behold, salvation hath come unto them through the preaching of the Nephites; and for this intent hath the Lord prolonged their days.

Hel. 16:21
And they will, by the cunning and the mysterious arts of the evil one, work some great mystery which we cannot understand, which will keep us down to be servants to their words, and also servants unto them, for we depend upon them to teach us the word; and thus will they keep us in ignorance if we will yield ourselves unto them, all the days of our lives.

3 Ne. 11:40
And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them.

3 Ne. 12:11
And blessed are ye when men shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake;

3 Ne. 12:37
But let your communication be Yea, yea; Nay, nay; for whatsoever cometh of more than these is evil.

3 Ne. 12:39
But I say unto you, that ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also;

3 Ne. 12:45
That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good.

3 Ne. 13:12
And lead us not into temptation, but deliver us from evil.

3 Ne. 13:23
But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!

3 Ne. 13:34
Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof.

3 Ne. 14:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

3 Ne. 14:17
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

3 Ne. 14:18
A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.

3 Ne. 26:4
And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil--

3 Ne. 26:5
If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.

3 Ne. 27:14
And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil--

3 Ne. 30:2
Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel.

Morm. 1:19
And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land, even unto the fulfilling of all the words of Abinadi, and also Samuel the Lamanite.

Morm. 2:8
But behold, the land was filled with robbers and with Lamanites; and notwithstanding the great destruction which hung over my people, they did not repent of their evil doings; therefore there was blood and carnage spread throughout all the face of the land, both on the part of the Nephites and also on the part of the Lamanites; and it was one complete revolution throughout all the face of the land.

Morm. 3:20
And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the judgment-seat of Christ, yea, every soul who belongs to the whole human family of Adam; and ye must stand to be judged of your works, whether they be good or evil;

Morm. 4:10
And it came to pass that the three hundred and sixty and sixth year had passed away, and the Lamanites came again upon the Nephites to battle; and yet the Nephites repented not of the evil they had done, but persisted in their wickedness continually.

Morm. 5:22
And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways?

Ether 2:15
And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands.

Ether 3:2
O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.

Ether 8:26
Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power upon the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved.

Ether 15:3
He began to repent of the evil which he had done; he began to remember the words which had been spoken by the mouth of all the prophets, and he saw them that they were fulfilled thus far, every whit; and his soul mourned and refused to be comforted.

Moro. 7:6
For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.

Moro. 7:8
For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God.

Moro. 7:9
And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such.

Moro. 7:10
Wherefore, a man being evil cannot do that which is good; neither will he give a good gift.

Moro. 7:12
Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually.

Moro. 7:14
Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil.

Moro. 7:15
For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.

Moro. 7:16
For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

Moro. 7:17
But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.

Moro. 7:19
Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

Moro. 7:45
And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

Moro. 10:30
And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.

D&C 10:14
Verily, I say unto you, that I will not suffer that Satan shall accomplish his evil design in this thing.

D&C 10:21
And their hearts are corrupt, and full of wickedness and abominations; and they love darkness rather than light, because their deeds are evil; therefore they will not ask of me.

D&C 10:31
For, behold, they shall not accomplish their evil designs in lying against those words. For, behold, if you should bring forth the same words they will say that you have lied and that you have pretended to translate, but that you have contradicted yourself.

D&C 20:54
And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;

D&C 27:15
Wherefore, lift up your hearts and rejoice, and gird up your loins, and take upon you my whole armor, that ye may be able to withstand the evil day, having done all, that ye may be able to stand.

D&C 29:45
For they love darkness rather than light, and their deeds are evil, and they receive their wages of whom they list to obey.

D&C 42:27
Thou shalt not speak evil of thy neighbor, nor do him any harm.

D&C 46:7
But ye are commanded in all things to ask of God, who giveth liberally; and that which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men; for some are of men, and others of devils.

D&C 64:8
My disciples, in days of old, sought occasion against one another and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.

D&C 64:16
They sought evil in their hearts, and I, the Lord, withheld my Spirit. They condemned for evil that thing in which there was no evil; nevertheless I have forgiven my servant Isaac Morley.

D&C 64:17
And also my servant Edward Partridge, behold, he hath sinned, and Satan seeketh to destroy his soul; but when these things are made known unto them, and they repent of the evil, they shall be forgiven.

D&C 76:17
And shall come forth; they who have done good, in the resurrection of the just; and they who have done evil, in the resurrection of the unjust.

D&C 84:76
But, verily I say unto all those to whom the kingdom has been given-- from you it must be preached unto them, that they shall repent of their former evil works; for they are to be upbraided for their evil hearts of unbelief, and your brethren in Zion for their rebellion against you at the time I sent you.

D&C 93:37
Light and truth forsake that evil one.

D&C 98:7
And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.

D&C 98:10
Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil.

D&C 98:11
And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, that ye shall live by every word which proceedeth forth out of the mouth of God.

D&C 101:52
Now, behold, the nobleman, the lord of the vineyard, called upon his servants, and said unto them, Why! what is the cause of this great evil?

D&C 104:10
And I now give unto you power from this very hour, that if any man among you, of the order, is found a transgressor and repenteth not of the evil, that ye shall deliver him over unto the buffetings of Satan; and he shall not have power to bring evil upon you.

D&C 105:3
But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints, to the poor and afflicted among them;

D&C 124:116
And let him repent of all his folly, and clothe himself with charity; and cease to do evil, and lay aside all his hard speeches;

D&C 124:120
For that which is more or less than this cometh of evil, and shall be attended with cursings and not blessings, saith the Lord your God. Even so. Amen.

D&C 134:8
We believe that the commission of crime should be punished according to the nature of the offense; that murder, treason, robbery, theft, and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offense is committed; and for the public peace and tranquility all men should step forward and use their ability in bringing offenders against good laws to punishment.

D&C 136:21
Keep yourselves from evil to take the name of the Lord in vain, for I am the Lord your God, even the God of your fathers, the God of Abraham and of Isaac and of Jacob.

D&C 136:23
Cease to contend one with another; cease to speak evil one of another.

Moses 3:9
And out of the ground made I, the Lord God, to grow every tree, naturally, that is pleasant to the sight of man; and man could behold it. And it became also a living soul. For it was spiritual in the day that I created it; for it remaineth in the sphere in which I, God, created it, yea, even all things which I prepared for the use of man; and man saw that it was good for food. And I, the Lord God, planted the tree of life also in the midst of the garden, and also the tree of knowledge of good and evil.

Moses 3:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.

Moses 4:11
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

Moses 4:28
And I, the Lord God, said unto mine Only Begotten: Behold, the man is become as one of us to know good and evil; and now lest he put forth his hand and partake also of the tree of life, and eat and live forever,

Moses 5:11
And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.

Moses 6:56
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

Moses 8:22
And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually.

Abr. 1:6
For their hearts were set to do evil, and were wholly turned to the god of Elkenah, and the god of Libnah, and the god of Mahmackrah, and the god of Korash, and the god of Pharaoh, king of Egypt;

Abr. 1:30
Accordingly a famine prevailed throughout all the land of Chaldea, and my father was sorely tormented because of the famine, and he repented of the evil which he had determined against me, to take away my life.

Abr. 5:9
And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food; the tree of life, also, in the midst of the garden, and the tree of knowledge of good and evil.

Abr. 5:13
But of the tree of knowledge of good and evil, thou shalt not eat of it; for in the time that thou eatest thereof, thou shalt surely die. Now I, Abraham, saw that it was after the Lord's time, which was after the time of Kolob; for as yet the Gods had not appointed unto Adam his reckoning.

JS-M 1:51
But if that evil servant shall say in his heart: My lord delayeth his coming,

JS-H 1:1
Owing to the many reports which have been put in circulation by evil-disposed and designing persons, in relation to the rise and progress of The Church of Jesus Christ of Latter-day Saints, all of which have been designed by the authors thereof to militate against its character as a Church and its progress in the world-- I have been induced to write this history, to disabuse the public mind, and put all inquirers after truth in possession of the facts, as they have transpired, in relation both to myself and the Church, so far as I have such facts in my possession.

JS-H 1:25
So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation.

JS-H 1:33
He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.