Emphasis Scriptures

The word 'mind' occurs 162 times in the standard works.

21 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'mind' in the standard works and contain 13% of all occurances. Assuming 30 seconds per verse, it would take about 8 minutes to read the entire list.

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Ezek. 23:17-18 (3 in 2 verses)

JS-H 1:8-9 (3 in 2 verses)

Alma 15:3-5 (3 in 3 verses)

Rom. 12:16 (2 in 1 verse)

1 Cor. 2:16 (2 in 1 verse)

Mosiah 2:11 (2 in 1 verse)

Alma 19:6 (2 in 1 verse)

Philip. 2:2-3 (2 in 2 verses)

D&C 6:22-23 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 39 15 54
NT 56 35 91
BM 32 39 71
DC 24 20 44
PGP 11 1 12
Moses 2 0 2
JS-H 9 1 10
TOTAL 162 110 272

Moses 4:6
And Satan put it into the heart of the serpent, (for he had drawn away many after him,) and he sought also to beguile Eve, for he knew not the mind of God, wherefore he sought to destroy the world.

Moses 7:18
And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

JS-H 1:1
Owing to the many reports which have been put in circulation by evil-disposed and designing persons, in relation to the rise and progress of The Church of Jesus Christ of Latter-day Saints, all of which have been designed by the authors thereof to militate against its character as a Church and its progress in the world-- I have been induced to write this history, to disabuse the public mind, and put all inquirers after truth in possession of the facts, as they have transpired, in relation both to myself and the Church, so far as I have such facts in my possession.

JS-H 1:8
During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

JS-H 1:9
My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others.

JS-H 1:20
He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, "Never mind, all is well-- I am well enough off." I then said to my mother, "I have learned for myself that Presbyterianism is not true." It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?

JS-H 1:22
I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects-- all united to persecute me.

JS-H 1:26
I had now got my mind satisfied so far as the sectarian world was concerned-- that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true-- that a man who lacked wisdom might ask of God, and obtain, and not be upbraided.

JS-H 1:42
Again, he told me, that when I got those plates of which he had spoken-- for the time that they should be obtained was not yet fulfilled-- I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.

JS-H 1:46
By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father's family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them.

JS-H 1:74
Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood.