20  And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an ^aatonement for them, and it shall be forgiven them.

  33  For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an ^catonement for Israel, and for all the work of the house of our God.

  10  And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the ^eatonement—

  11  For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ^eignorantly sinned.

  16  For there are many promises which are extended to the Lamanites; for it is because of the traditions of their fathers that caused them to remain in their state of ^cignorance; therefore the Lord will be merciful unto them and prolong their existence in the land.

  21  And if there was ^ano law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?

  24  And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having ^asalvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.

  7  Thus came the voice of the Lord unto me, saying: All who have died ^bwithout a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God;

  7  And the Lord God formed man of the dust of the ground, and breathed into his nostrils the ^dbreath of life; and man became a living soul.

  17  And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the ^cbreath of life, from under heaven; and every thing that is in the earth shall die.

  21  I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you ^cbreath, that ye may live and move and do according to your own will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.

  2  Q. What are we to understand by the four beasts, spoken of in the same verse?

A. They are figurative expressions, used by the Revelator, John, in describing heaven, the paradise of God, the happiness of man, and of beasts, and of creeping things, and of the fowls of the air; that which is spiritual being in the likeness of that which is temporal; and that which is temporal in the likeness of that which is spiritual; the spirit of man in the likeness of his person, as also the spirit of the beast, and every other creature which God has created.

  33  For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy;

  7  And the Gods formed man from the dust of the ground, and took his ^cspirit (that is, the man's spirit), and put it into him; and breathed into his nostrils the breath of life, and man became a living soul.