Emphasis Scriptures

The word 'being' occurs 613 times in the standard works.

157 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'being' in the standard works and contain 25.6% of all occurances. Assuming 30 seconds per verse, it would take about 65 minutes to read the entire list.

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Alma 13:3-12 (11 in 10 verses)

Hel. 6:26-29 (5 in 4 verses)

2 Ne. 31:5-7 (4 in 3 verses)

Alma 1:32-2:1 (4 in 3 verses)

Alma 22:30-32 (4 in 3 verses)

Alma 2:27-30 (4 in 4 verses)

Alma 52:33-36 (4 in 4 verses)

Luke 3:1-2 (3 in 2 verses)

1 Cor. 4:12-13 (3 in 2 verses)

1 Cor. 7:21-22 (3 in 2 verses)

3 Ne. 7:15-16 (3 in 2 verses)

1 Ne. 2:14-16 (3 in 3 verses)

1 Ne. 2:16-18 (3 in 3 verses)

Alma 12:31-33 (3 in 3 verses)

2 Cor. 13:10 (2 in 1 verse)

1 Pet. 5:3 (2 in 1 verse)

1 Ne. 22:8 (2 in 1 verse)

Jacob 7:26 (2 in 1 verse)

Mosiah 7:21 (2 in 1 verse)

Mosiah 27:32 (2 in 1 verse)

Alma 7:23 (2 in 1 verse)

Alma 12:12 (2 in 1 verse)

Alma 13:16 (2 in 1 verse)

Alma 30:28 (2 in 1 verse)

Alma 32:16 (2 in 1 verse)

Alma 43:38 (2 in 1 verse)

Alma 54:21 (2 in 1 verse)

Morm. 1:15 (2 in 1 verse)

Ether 15:15 (2 in 1 verse)

D&C 20:1 (2 in 1 verse)

D&C 21:11 (2 in 1 verse)

D&C 134:6 (2 in 1 verse)

JS-H 1:16 (2 in 1 verse)

Matt. 1:23-24 (2 in 2 verses)

Luke 4:1-2 (2 in 2 verses)

Luke 7:29-30 (2 in 2 verses)

Acts 1:3-4 (2 in 2 verses)

Acts 16:20-21 (2 in 2 verses)

Rom. 4:11-12 (2 in 2 verses)

Rom. 5:9-10 (2 in 2 verses)

2 Cor. 5:3-4 (2 in 2 verses)

Eph. 2:11-12 (2 in 2 verses)

Eph. 4:18-19 (2 in 2 verses)

Heb. 1:3-4 (2 in 2 verses)

Heb. 4:1-2 (2 in 2 verses)

1 Ne. 1:7-8 (2 in 2 verses)

Mosiah 9:2-3 (2 in 2 verses)

Mosiah 16:11-12 (2 in 2 verses)

Mosiah 18:4-5 (2 in 2 verses)

Mosiah 25:21-22 (2 in 2 verses)

Mosiah 26:38-39 (2 in 2 verses)

Mosiah 29:45-46 (2 in 2 verses)

Alma 2:20-21 (2 in 2 verses)

Alma 17:18-19 (2 in 2 verses)

Alma 56:50-51 (2 in 2 verses)

Alma 57:10-11 (2 in 2 verses)

Morm. 1:5-6 (2 in 2 verses)

Moro. 7:10-11 (2 in 2 verses)

D&C 104:51-52 (2 in 2 verses)

Abr. 1:26-27 (2 in 2 verses)

JS-H 1:60-61 (2 in 2 verses)

JS-H 1:66-67 (2 in 2 verses)

JS-H 1:74-75 (2 in 2 verses)

A of F 1:12-13 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 101 0 101
NT 190 0 190
BM 260 2 262
DC 39 5 44
PGP 23 0 23
Moses 5 0 5
Abr. 5 0 5
JS-H 11 0 11
A of F 2 0 2
TOTAL 613 7 620

Moses 1:24
And it came to pass that when Satan had departed from the presence of Moses, that Moses lifted up his eyes unto heaven, being filled with the Holy Ghost, which beareth record of the Father and the Son;

Moses 5:44
And Lamech took unto himself two wives; the name of one being Adah, and the name of the other, Zillah.

Moses 5:50
Wherefore Lamech, being angry, slew him, not like unto Cain, his brother Abel, for the sake of getting gain, but he slew him for the oath's sake.

Moses 5:58
And thus the Gospel began to be preached, from the beginning, being declared by holy angels sent forth from the presence of God, and by his own voice, and by the gift of the Holy Ghost.

Moses 8:22
And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually.

Abr. 1:23
The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which in the Chaldean signifies Egypt, which signifies that which is forbidden;

Abr. 1:26
Pharaoh, being a righteous man, established his kingdom and judged his people wisely and justly all his days, seeking earnestly to imitate that order established by the fathers in the first generations, in the days of the first patriarchal reign, even in the reign of Adam, and also of Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood.

Abr. 1:27
Now, Pharaoh being of that lineage by which he could not have the right of Priesthood, notwithstanding the Pharaohs would fain claim it from Noah, through Ham, therefore my father was led away by their idolatry;

Abr. 3:4
And the Lord said unto me, by the Urim and Thummim, that Kolob was after the manner of the Lord, according to its times and seasons in the revolutions thereof; that one revolution was a day unto the Lord, after his manner of reckoning, it being one thousand years according to the time appointed unto that whereon thou standest. This is the reckoning of the Lord's time, according to the reckoning of Kolob.

Abr. 3:19
And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all.

JS-H 1:2
In this history I shall present the various events in relation to this Church, in truth and righteousness, as they have transpired, or as they at present exist, being now [1838] the eighth year since the organization of the said Church.

JS-H 1:16
But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-- not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-- just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

JS-H 1:28
During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three-- having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me-- I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament.

JS-H 1:58
Owing to my continuing to assert that I had seen a vision, persecution still followed me, and my wife's father's family were very much opposed to our being married. I was, therefore, under the necessity of taking her elsewhere; so we went and were married at the house of Squire Tarbill, in South Bainbridge, Chenango county, New York. Immediately after my marriage, I left Mr. Stoal's, and went to my father's, and farmed with him that season.

JS-H 1:60
I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight.

JS-H 1:61
The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father's family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start-- being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise-- in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability.

JS-H 1:66
On the 5th day of April, 1829, Oliver Cowdery came to my house, until which time I had never seen him. He stated to me that having been teaching school in the neighborhood where my father resided, and my father being one of those who sent to the school, he went to board for a season at his house, and while there the family related to him the circumstances of my having received the plates, and accordingly he had come to make inquiries of me.

JS-H 1:67
Two days after the arrival of Mr. Cowdery (being the 7th of April) I commenced to translate the Book of Mormon, and he began to write for me.

JS-H 1:74
Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood.

JS-H 1:75
We had been threatened with being mobbed, from time to time, and this, too, by professors of religion. And their intentions of mobbing us were only counteracted by the influence of my wife's father's family (under Divine providence), who had become very friendly to me, and who were opposed to mobs, and were willing that I should be allowed to continue the work of translation without interruption; and therefore offered and promised us protection from all unlawful proceedings, as far as in them lay.

A of F 1:12
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.

A of F 1:13
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul-- We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.