Emphasis Scriptures

The word 'death' occurs 640 times in the standard works.

248 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'death' in the standard works and contain 38.8% of all occurances. Assuming 30 seconds per verse, it would take about 97 minutes to read the entire list.

To learn more about emphasis scriptures click here.

2 Ne. 9:6-15 (11 in 10 verses)

2 Ne. 9:10-19 (11 in 10 verses)

Hel. 14:14-20 (10 in 7 verses)

Alma 11:41-45 (9 in 5 verses)

Alma 12:16-24 (9 in 9 verses)

3 Ne. 6:20-25 (7 in 6 verses)

Num. 35:28-32 (6 in 5 verses)

D&C 29:41-43 (5 in 3 verses)

Lev. 20:9-13 (5 in 5 verses)

Mosiah 17:18-18:2 (5 in 5 verses)

Morm. 9:13 (4 in 1 verse)

Deut. 17:6-7 (4 in 2 verses)

1 Jn. 5:16-17 (4 in 2 verses)

Mosiah 15:7-9 (4 in 3 verses)

Mosiah 16:7-9 (4 in 3 verses)

Alma 25:9-12 (4 in 4 verses)

Deut. 24:16 (3 in 1 verse)

2 Kgs. 14:6 (3 in 1 verse)

Alma 22:14 (3 in 1 verse)

Lev. 24:16-17 (3 in 2 verses)

Heb. 2:14-15 (3 in 2 verses)

Rev. 20:13-14 (3 in 2 verses)

Alma 27:28-29 (3 in 2 verses)

Alma 42:8-9 (3 in 2 verses)

Alma 43:37-38 (3 in 2 verses)

Ex. 21:15-17 (3 in 3 verses)

Num. 35:16-18 (3 in 3 verses)

1 Kgs. 2:24-26 (3 in 3 verses)

Rom. 5:10-12 (3 in 3 verses)

Rom. 5:12-14 (3 in 3 verses)

Rom. 6:3-5 (3 in 3 verses)

1 Cor. 15:54-56 (3 in 3 verses)

2 Ne. 10:23-25 (3 in 3 verses)

D&C 42:46-48 (3 in 3 verses)

Deut. 21:22 (2 in 1 verse)

Job 24:17 (2 in 1 verse)

Job 38:17 (2 in 1 verse)

Jer. 15:2 (2 in 1 verse)

Jer. 43:11 (2 in 1 verse)

Hosea 13:14 (2 in 1 verse)

Matt. 10:21 (2 in 1 verse)

Mark 13:12 (2 in 1 verse)

Rom. 7:13 (2 in 1 verse)

2 Cor. 2:16 (2 in 1 verse)

Philip. 2:8 (2 in 1 verse)

Heb. 2:9 (2 in 1 verse)

1 Jn. 3:14 (2 in 1 verse)

Rev. 6:8 (2 in 1 verse)

Rev. 9:6 (2 in 1 verse)

2 Ne. 28:23 (2 in 1 verse)

Jacob 3:11 (2 in 1 verse)

Alma 7:12 (2 in 1 verse)

Alma 12:32 (2 in 1 verse)

Moro. 9:25 (2 in 1 verse)

Ex. 31:14-15 (2 in 2 verses)

Lev. 20:15-16 (2 in 2 verses)

1 Sam. 11:12-13 (2 in 2 verses)

2 Sam. 19:21-22 (2 in 2 verses)

2 Sam. 22:5-6 (2 in 2 verses)

Job 10:21-22 (2 in 2 verses)

Ps. 18:4-5 (2 in 2 verses)

Jer. 38:15-16 (2 in 2 verses)

John 8:51-52 (2 in 2 verses)

John 18:31-32 (2 in 2 verses)

2 Cor. 1:9-10 (2 in 2 verses)

2 Cor. 4:11-12 (2 in 2 verses)

Heb. 9:15-16 (2 in 2 verses)

Rev. 2:10-11 (2 in 2 verses)

2 Ne. 4:13-14 (2 in 2 verses)

Mosiah 17:7-8 (2 in 2 verses)

Mosiah 19:20-21 (2 in 2 verses)

Alma 5:9-10 (2 in 2 verses)

Alma 29:4-5 (2 in 2 verses)

Alma 40:6-7 (2 in 2 verses)

Alma 45:18-19 (2 in 2 verses)

Alma 47:33-34 (2 in 2 verses)

Hel. 1:8-9 (2 in 2 verses)

3 Ne. 28:7-8 (2 in 2 verses)

3 Ne. 28:37-38 (2 in 2 verses)

Ether 9:7-8 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 234 3 237
NT 138 1 139
BM 220 1 221
1 Ne. 3 0 3
2 Ne. 27 0 27
Jacob 4 0 4
Enos 1 0 1
Omni 1 0 1
Mosiah 33 0 33
Alma 93 0 93
Hel. 19 0 19
3 Ne. 18 1 19
Morm. 6 0 6
Ether 9 0 9
Moro. 6 0 6
DC 41 1 42
PGP 7 0 7
TOTAL 640 6 646

Alma 1:15
And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death.

Alma 1:18
And they durst not steal, for fear of the law, for such were punished; neither durst they rob, nor murder, for he that murdered was punished unto death.

Alma 4:14
Looking forward to that day, thus retaining a remission of their sins; being filled with great joy because of the resurrection of the dead, according to the will and power and deliverance of Jesus Christ from the bands of death.

Alma 5:7
Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by the bands of death, and the chains of hell, and an everlasting destruction did await them.

Alma 5:9
And again I ask, were the bands of death broken, and the chains of hell which encircled them about, were they loosed? I say unto you, Yea, they were loosed, and their souls did expand, and they did sing redeeming love. And I say unto you that they are saved.

Alma 5:10
And now I ask of you on what conditions are they saved? Yea, what grounds had they to hope for salvation? What is the cause of their being loosed from the bands of death, yea, and also the chains of hell?

Alma 5:42
And whosoever doeth this must receive his wages of him; therefore, for his wages he receiveth death, as to things pertaining unto righteousness, being dead unto all good works.

Alma 7:12
And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

Alma 11:41
Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.

Alma 11:42
Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death.

Alma 11:45
Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.

Alma 12:12
And Amulek hath spoken plainly concerning death, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be judged according to our works.

Alma 12:16
And now behold, I say unto you then cometh a death, even a second death, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal death, shall also die a spiritual death; yea, he shall die as to things pertaining unto righteousness.

Alma 12:23
And now behold, I say unto you that if it had been possible for Adam to have partaken of the fruit of the tree of life at that time, there would have been no death, and the word would have been void, making God a liar, for he said: If thou eat thou shalt surely die.

Alma 12:24
And we see that death comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto man in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.

Alma 12:27
But behold, it was not so; but it was appointed unto men that they must die; and after death, they must come to judgment, even that same judgment of which we have spoken, which is the end.

Alma 12:32
Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.

Alma 12:36
And now, my brethren, behold I say unto you, that if ye will harden your hearts ye shall not enter into the rest of the Lord; therefore your iniquity provoketh him that he sendeth down his wrath upon you as in the first provocation, yea, according to his word in the last provocation as well as the first, to the everlasting destruction of your souls; therefore, according to his word, unto the last death, as well as the first.

Alma 13:30
And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death.

Alma 15:17
Therefore, after Alma having established the church at Sidom, seeing a great check, yea, seeing that the people were checked as to the pride of their hearts, and began to humble themselves before God, and began to assemble themselves together at their sanctuaries to worship God before the altar, watching and praying continually, that they might be delivered from Satan, and from death, and from destruction--

Alma 16:19
Holding forth things which must shortly come; yea, holding forth the coming of the Son of God, his sufferings and death, and also the resurrection of the dead.

Alma 21:9
Now Aaron began to open the scriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind save it were through the death and sufferings of Christ, and the atonement of his blood.

Alma 22:14
And since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance, and so forth; and that he breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory; and Aaron did expound all these things unto the king.

Alma 24:19
And thus we see that, when these Lamanites were brought to believe and to know the truth, they were firm, and would suffer even unto death rather than commit sin; and thus we see that they buried their weapons of peace, or they buried the weapons of war, for peace.

Alma 25:7
And it came to pass that those rulers who were the remnant of the children of Amulon caused that they should be put to death, yea, all those that believed in these things.

Alma 25:9
And behold they are hunted at this day by the Lamanites. Thus the words of Abinadi were brought to pass, which he said concerning the seed of the priests who caused that he should suffer death by fire.

Alma 25:11
And now Abinadi was the first that suffered death by fire because of his belief in God; now this is what he meant, that many should suffer death by fire, according as he had suffered.

Alma 25:12
And he said unto the priests of Noah that their seed should cause many to be put to death, in the like manner as he was, and that they should be scattered abroad and slain, even as a sheep having no shepherd is driven and slain by wild beasts; and now behold, these words were verified, for they were driven by the Lamanites, and they were hunted, and they were smitten.

Alma 26:20
Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls.

Alma 27:28
And they did look upon shedding the blood of their brethren with the greatest abhorrence; and they never could be prevailed upon to take up arms against their brethren; and they never did look upon death with any degree of terror, for their hope and views of Christ and the resurrection; therefore, death was swallowed up to them by the victory of Christ over it.

Alma 27:29
Therefore, they would suffer death in the most aggravating and distressing manner which could be inflicted by their brethren, before they would take the sword or cimeter to smite them.

Alma 28:14
And thus we see the great call of diligence of men to labor in the vineyards of the Lord; and thus we see the great reason of sorrow, and also of rejoicing-- sorrow because of death and destruction among men, and joy because of the light of Christ unto life.

Alma 29:4
I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction.

Alma 29:5
Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.

Alma 30:10
But if he murdered he was punished unto death; and if he robbed he was also punished; and if he stole he was also punished; and if he committed adultery he was also punished; yea, for all this wickedness they were punished.

Alma 33:17
And now, my brethren, ye see that a second prophet of old has testified of the Son of God, and because the people would not understand his words they stoned him to death.

Alma 34:35
For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

Alma 36:18
Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death.

Alma 36:27
And I have been supported under trials and troubles of every kind, yea, and in all manner of afflictions; yea, God has delivered me from prison, and from bonds, and from death; yea, and I do put my trust in him, and he will still deliver me.

Alma 40:6
Now there must needs be a space betwixt the time of death and the time of the resurrection.

Alma 40:7
And now I would inquire what becometh of the souls of men from this time of death to the time appointed for the resurrection?

Alma 40:9
Therefore, there is a time appointed unto men that they shall rise from the dead; and there is a space between the time of death and the resurrection. And now, concerning this space of time, what becometh of the souls of men is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know.

Alma 40:11
Now, concerning the state of the soul between death and the resurrection-- Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.

Alma 40:21
But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.

Alma 40:26
But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.

Alma 42:8
Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness.

Alma 42:9
Therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal, that is, they were cut off from the presence of the Lord, it was expedient that mankind should be reclaimed from this spiritual death.

Alma 43:37
And the work of death commenced on both sides, but it was more dreadful on the part of the Lamanites, for their nakedness was exposed to the heavy blows of the Nephites with their swords and their cimeters, which brought death almost at every stroke.

Alma 43:38
While on the other hand, there was now and then a man fell among the Nephites, by their swords and the loss of blood, they being shielded from the more vital parts of the body, or the more vital parts of the body being shielded from the strokes of the Lamanites, by their breastplates, and their armshields, and their head-plates; and thus the Nephites did carry on the work of death among the Lamanites.

Alma 44:7
And now, if ye do not this, behold, ye are in our hands, and I will command my men that they shall fall upon you, and inflict the wounds of death in your bodies, that ye may become extinct; and then we will see who shall have power over this people; yea, we will see who shall be brought into bondage.

Alma 44:20
And it came to pass that Moroni caused that the work of death should cease again among the people. And he took the weapons of war from the Lamanites; and after they had entered into a covenant with him of peace they were suffered to depart into the wilderness.

Alma 45:18
And when Alma had done this he departed out of the land of Zarahemla, as if to go into the land of Melek. And it came to pass that he was never heard of more; as to his death or burial we know not of.

Alma 45:19
Behold, this we know, that he was a righteous man; and the saying went abroad in the church that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses. But behold, the scriptures saith the Lord took Moses unto himself; and we suppose that he has also received Alma in the spirit, unto himself; therefore, for this cause we know nothing concerning his death and burial.

Alma 46:24
Yea, let us preserve our liberty as a remnant of Joseph; yea, let us remember the words of Jacob, before his death, for behold, he saw that a part of the remnant of the coat of Joseph was preserved and had not decayed. And he said-- Even as this remnant of garment of my son hath been preserved, so shall a remnant of the seed of my son be preserved by the hand of God, and be taken unto himself, while the remainder of the seed of Joseph shall perish, even as the remnant of his garment.

Alma 46:30
Now Moroni thought it was not expedient that the Lamanites should have any more strength; therefore he thought to cut off the people of Amalickiah, or to take them and bring them back, and put Amalickiah to death; yea, for he knew that he would stir up the Lamanites to anger against them, and cause them to come to battle against them; and this he knew that Amalickiah would do that he might obtain his purposes.

Alma 46:35
And it came to pass that whomsoever of the Amalickiahites that would not enter into a covenant to support the cause of freedom, that they might maintain a free government, he caused to be put to death; and there were but few who denied the covenant of freedom.

Alma 47:33
Therefore, when the queen had received this message she sent unto Amalickiah, desiring him that he would spare the people of the city; and she also desired him that he should come in unto her; and she also desired him that he should bring witnesses with him to testify concerning the death of the king.

Alma 47:34
And it came to pass that Amalickiah took the same servant that slew the king, and all them who were with him, and went in unto the queen, unto the place where she sat; and they all testified unto her that the king was slain by his own servants; and they said also: They have fled; does not this testify against them? And thus they satisfied the queen concerning the death of the king.

Alma 51:15
And it came to pass that he sent a petition, with the voice of the people, unto the governor of the land, desiring that he should read it, and give him (Moroni) power to compel those dissenters to defend their country or to put them to death.

Alma 51:34
And it came to pass that Teancum stole privily into the tent of the king, and put a javelin to his heart; and he did cause the death of the king immediately that he did not awake his servants.

Alma 52:12
Now, the king (Ammoron) had departed out of the land of Zarahemla, and had made known unto the queen concerning the death of his brother, and had gathered together a large number of men, and had marched forth against the Nephites on the borders by the west sea.

Alma 54:5
Behold, Ammoron, I have written unto you somewhat concerning this war which ye have waged against my people, or rather which thy brother hath waged against them, and which ye are still determined to carry on after his death.

Alma 54:10
But, as the Lord liveth, our armies shall come upon you except ye withdraw, and ye shall soon be visited with death, for we will retain our cities and our lands; yea, and we will maintain our religion and the cause of our God.

Alma 55:3
Behold, I know the place where the Lamanites do guard my people whom they have taken prisoners; and as Ammoron would not grant unto me mine epistle, behold, I will give unto him according to my words; yea, I will seek death among them until they shall sue for peace.

Alma 56:47
Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them.

Alma 57:13
But it came to pass that our prisoners were so numerous that, notwithstanding the enormity of our numbers, we were obliged to employ all our force to keep them, or to put them to death.

Alma 57:19
But behold, my little band of two thousand and sixty fought most desperately; yea, they were firm before the Lamanites, and did administer death unto all those who opposed them.

Alma 60:7
Can you think to sit upon your thrones in a state of thoughtless stupor, while your enemies are spreading the work of death around you? Yea, while they are murdering thousands of your brethren--

Alma 62:9
And the men of Pachus received their trial, according to the law, and also those king-men who had been taken and cast into prison; and they were executed according to the law; yea, those men of Pachus and those king-men, whosoever would not take up arms in the defence of their country, but would fight against it, were put to death.

Alma 62:11
And thus ended the thirtieth year of the reign of the judges over the people of Nephi; Moroni and Pahoran having restored peace to the land of Zarahemla, among their own people, having inflicted death upon all those who were not true to the cause of freedom.

Alma 62:50
Yea, they did remember how great things the Lord had done for them, that he had delivered them from death, and from bonds, and from prisons, and from all manner of afflictions, and he had delivered them out of the hands of their enemies.

Alma 63:11
Therefore it became expedient for Shiblon to confer those sacred things, before his death, upon the son of Helaman, who was called Helaman, being called after the name of his father.

Alma 63:13
Nevertheless, these things were to be kept sacred, and handed down from one generation to another; therefore, in this year, they had been conferred upon Helaman, before the death of Shiblon.