Emphasis Scriptures

The word 'think' occurs 94 times in the standard works.

7 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'think' in the standard works and contain 7.4% of all occurances. Assuming 30 seconds per verse, it would take about 2 minutes to read the entire list.

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Rom. 12:3 (3 in 1 verse)

2 Cor. 10:2 (2 in 1 verse)

JS-H 1:24-25 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 18 10 28
NT 47 9 56
BM 17 7 24
1 Ne. 1 3 4
2 Ne. 2 1 3
Jacob 1 0 1
Mosiah 3 1 4
Alma 7 1 8
3 Ne. 2 0 2
Morm. 1 0 1
Moro. 0 1 1
DC 8 4 12
PGP 4 0 4
TOTAL 94 30 124

1 Ne. 19:6
Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if I do err, even did they err of old; not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself.

2 Ne. 9:28
O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

2 Ne. 20:7
Howbeit he meaneth not so, neither doth his heart think so; but in his heart it is to destroy and cut off nations not a few.

Jacob 2:17
Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you.

Mosiah 2:10
I have not commanded you to come up hither that ye should fear me, or that ye should think that I of myself am more than a mortal man.

Mosiah 23:7
But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king.

Mosiah 25:8
For they knew not what to think; for when they beheld those that had been delivered out of bondage they were filled with exceedingly great joy.

Alma 5:20
I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil?

Alma 29:16
Now, when I think of the success of these my brethren my soul is carried away, even to the separation of it from the body, as it were, so great is my joy.

Alma 34:2
My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God; yea, I know that these things were taught unto you bountifully before your dissension from among us.

Alma 36:4
And I would not that ye think that I know of myself-- not of the temporal but of the spiritual, not of the carnal mind but of God.

Alma 38:6
Now, my son, I would not that ye should think that I know these things of myself, but it is the Spirit of God which is in me which maketh these things known unto me; for if I had not been born of God I should not have known these things.

Alma 56:47
Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them.

Alma 60:7
Can you think to sit upon your thrones in a state of thoughtless stupor, while your enemies are spreading the work of death around you? Yea, while they are murdering thousands of your brethren--

3 Ne. 12:17
Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil;

3 Ne. 13:7
But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking.

Morm. 8:38
O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies-- because of the praise of the world?